The Forty-Day Journey of Promise

Day Thirty-Seven: Your Maker Is Your Husband

Note: Welcome to The Journey, our forty-day blog series from MLK Day through the end of Black History Month. We’re learning life lessons from the legacy of African American Christianity. The series is based upon material from my book Beyond the Suffering. To learn more about Beyond the Suffering, including downloading a free chapter, click here.

Jesus—The Ultimate Spiritual Friend

Julia Foote exemplifies in her life and teaching a common thread among female African American care givers—Jesus is the ultimate Spiritual Friend. These sisters of the Spirit understood that human spiritual friendship never replaces the Divine Spiritual Friend and that the human spiritual director must always direct others to the Divine Soul Physician.

Foote was born in 1823, in Schenectady, New York, the daughter of former slaves who purchased their freedom and espoused a strong Christian belief. From age ten-to-twelve, she studied diligently, especially the Bible. At fifteen, her parents moved to Albany where she was converted and joined the African Methodist Church.

At nineteen, she married George Foote, a sailor, and moved to Boston where she joined the African Methodist Episcopal Zion Church and began to grow deeply in her faith. Her deepening Christian experience caused a rift between her and George, and he threatened to send her back to her parents. Though they stayed together, they grew more alienated, especially when Foote began to hold evangelistic meetings in her home.

Biblical Sufferology

Speaking of why God might allow human suffering and the breakdown in human relationships, such as the one between her and her husband, Foote explains:

“God permits afflictions and persecutions to come upon his chosen people to answer various ends. Sometimes for the trial of their faith, and the exercise of their patience and resignation to his will, and sometimes to draw them off from all human dependence, and to teach them to trust in Him alone.”

For Foote, this was not some theoretical model stuck somewhere in her head. Bereft of the intimacy she longed for with her human husband, she turned more profoundly and passionately to her heavenly Groom.

Maker and Husband

When her husband left for six months at sea right after yet another argument over her faith, Foote writes:

“While under this apparent cloud, I took the Bible to my closet, asking Divine aid. As I opened the book, my eyes fell on these words: ‘For thy Maker is thine husband (Is. 54:5). I then read the fifty-fourth chapter of Isaiah over and over again. It seemed to me that I had never seen it before. I went forth glorifying God.”

Join the Conversation (Post a Comment for a Chance to Receive a Copy of Beyond the Suffering)

1. Julia Foote typified pointing others to Jesus as their ultimate Spiritual Friend. Why do you think this theme was so common among African American female soul physicians?

2. How can you apply the truth of Isaiah 54:5 to your life and ministry?

Tags: Beyond the Suffering, Black Church History, Black History Month, Julia Foote, Sisters of the Spirit, The Journey

Dr. Carter G. Woodson: Father of Black History Month

Enjoy this video tribute to Dr. Carter G. Woodson, known as the Father of Black History Month. Learn more aboout the History of Black History Month.

Tags: African American History Month, Black History Month, Carter G. Woodson

The Controversy Regarding Black History Month

As I speak around the country on Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction, I’m frequently asked, “What do you think about Black History Month?”

The question comes from my African American friends, many of whom are split both ways. Some think Black History Month is a net positive for African Americans, while others believe it is a net negative. That question also comes from my non-African American friends, who are equally split, and for various reasons.

Having outlined The History of Black History Month in 1,000 words, now it’s time to discuss The Controversy Regarding Black History Month in 2,000 words. Is Black History Month still a net positive or a net negative for African Americans? For America in general?

It’s In the News

Jesse Washington, AP National Writer, recently wrote the article, “Time to End Black History Month?” He opened with the question, “Should Black History Month itself fade into history?”

Many people, both Whites and Blacks, argue that Black history should be incorporated into year-round education. For instance, Washington quotes Stephen Donovan, a 41-year-old lawyer, saying, “If Obama’s election means anything, it means that African American history IS American history and should be remembered and recognized every day of the year.”

Donovan continued by saying that ending “paternalistic” observations like Black History Month would lead to not “only a reduction in racism, but Whites more ready, willing, and able to celebrate our differences and enjoy our traditions without feeling the strain of guilt that stifles frank dialogue and acceptance across cultures?”

The President Thinks So

Other portions of Washington’s article support another side of the story: the continued need for Black History Month. President Obama, like all his predecessors since the 1970s, believes Black History Month should continue. On February 2, he lauded “National African American History Month” calling upon “public officials, educators, librarians, and all people of the United States to observe this month with appropriate ceremonies, activities, and programs that raise awareness and appreciation of African American history.”

Daryl Scott, Chairman of the history department at Howard University and Vice President of programming for ASALH, says Black History Month is still needed to solidify and build upon America’s racial gains. “To know about the people who make up society is to make a better society,” he says. “A multiracial, multiethnic society has to work at its relationships, just like you have to work at your marriage.”

“I don’t see it going away,” said Spencer Crew, a history professor at George Mason University, adding that a diverse year-round history curriculum can still be augmented in depth during Black History Month. “There’s a Women’s History Month,” Crew said. “No one would argue that we don’t need to be reminded of women who have done things that are important.”

Is Morgan Freeman Right?

Jessica McElrath asks it this way, “Has African American history now converged with American history, and, therefore, should the celebration be eliminated?”

Some believe that this is the case. According to Rochelle Riley, yes, the time has come to end Black History Month. Riley asserts that Black history is American history. So, suggests Riley, it’s time to stop celebrating, learning, and being American separately. It’s time to be an America where learning about Blacks, Hispanics, and Asians is part of school curriculums.

Morgan Freeman, a long-time critic of the holiday, strongly believes that Black History Month is not just unnecessary but “ridiculous.” According to Freeman in a December 2005, 60 Minutes interview, Black history should not be relegated to a month. In fact, argues Freeman, Black history, after all, is American history.

Shining the Light of Truth

Jessica McElrath surmises that most historians and African Americans believe that Black History Month remains necessary. According to McElrath, Black History Month is the only time of the year when Black history is recognized in many schools. She argues that schools often focus on White history year round, and, therefore, Black History Month is a necessary celebration.

A recent visitor to my blog expressed her convictions powerfully.

“It appears that the prevalence of multi-culturalism has caused many people’s opinions to change on this subject. I remain pro Black History Month. We can be both ‘the great American melting pot’ AND celebrate the unique history of African Americans (or other people groups). These ideas can be mutually exclusive and they can coincide. The point is that American history is not Black history and based on the suffocation and/or misinterpretation of facts about Blacks in America, we therefore need to extract the history of a people whose stories remain distinct. Black History Month shines the light of truth and discovery on Blacks in a broader manner, giving much needed, much deserved attention to the subject than covering it for one week in the classroom. Filling this void is no different than filling the void that led to formal recognition of Women’s history for example. Ms. Riley and Mr. Freeman miss the point.”

Fair and Balanced

Much of the discussion about whether Black History Month is still necessary relates to whether “main stream” history is accurately covering Black history year-round. My specialty is Black Church history, so I’ll speak to that. As you’ll see, I don’t think Evangelical Black Church history is being fairly covered year round…not close.

Anecdote # 1: Research for Beyond the Suffering

As Karole Edwards and I researched the history of African American soul care and spiritual direction, we found plenty of primary sources for Black Church history from 1500-1900 (our time-frame). However, when we looked in secondary sources written today about American Church history, we found an embarrassing dearth of focus on women and minorities. Even in 2010, most general texts on American Church history continue to focus on dead White guys.

Anecdote # 2: Response from Participants of Heroes of the Black Church Seminars

As I present around the country on Heroes of the Black Church, participants are angry! Fortunately, they’re not angry at me. They’re angry because in their Evangelical Bible colleges, Christian liberal arts colleges, and seminaries, they’re taking Church history courses and hearing nothing about Black Church history, especially Evangelical Black Church history. I’m being told that even HBCU (Historically Black Colleges and Universities) are not teaching about Evangelical Black Church history.

Is Racism a Thing of the Past?

During my blog series on this topic, someone sent me a private message sharing the opinion that:

1.) Racism is a thing of the past.

2.) The election of President Barack Obama proves racism no longer exists in America.

3.) Writing about any one race promotes a “victim mentality.”

4.) We should only read about good people of all races.

I love when people respond to my posts because it inspires me to think deeply and passionately. Here are a couple of my thoughts in response to this email.

1.) Victim Mentality? No. Victor Mentality! Yes!

I’ve never written about a victim mentality in my writings on Heroes of Black Church History. In fact, the entire series comes from my book with the title Beyond the Suffering. Beyond is meant to communicate the Victor Mentality! Writing about the heroes of a given culture is designed to encourage people of all cultures.

2.) Valuing Diversity throughout Eternity

Even if racism were wiped from the face of the earth, the Bible still commands us to value diversity throughout eternity. We’ll celebrate unity in diversity in heaven for all eternity according to Revelation 7:9-10.

The end of racism would not be the end of diversity. It would be the beginning of unity in diversity. There’s a world of difference.

3.) Racism Has Yet to Be Defeated

I’d love to believe that one election implies the end of all racism, prejudice, and bias in America. I fear that would be a naïve conclusion. Practically, we have no way of knowing what motivated the 49% of people who did not vote for an African American President. But more importantly, theologically, we know that we are born totally depraved people, and even after salvation we struggle against the world, the flesh, and the devil. Sin will not be eradicated until our glorification in heaven. So, sadly, the hideous sins of prejudice and racism will never totally be eliminated until all sin is eliminated.

4.) Walking the Talk

I always find it interesting when someone says, “Let’s just read about good people of all races and not focus on just one race!” I like to follow-up with the question, “So tell me the most recent book you’ve read, especially the most recent American Church history book, that talked about anyone other than dead White guys…”

Or, I’ll ask, “So tell me some great heroes of the faith who are from a culture different from yours…”

Of course, 99% of people can’t provide an answer. In theory, we say we want to read about all people of all cultures. In reality, most general studies books on American Church history are only about the dead White guys. And most of us read only about people who are like us.

Now, I’m not against the dead White guys. One day I will be one of them! I wrote my Ph.D. dissertation on one of them: Martin Luther.

I’m of the conviction that fair and balanced history is still not being written. That’s why I also write and speak on Heroes of Black Church History. It’s why I also write and speak on Heroines of Church History (Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith). As I said earlier, writing about the heroes of a given culture is designed to encourage people of all cultures.

God’s End Game

The controversy is clear, yet complex: is Black History Month still necessary? A net positive? Is it fair to have one month designated for one cultural group? Does it actually minimize African American contributions by relegating them to only one month? Wouldn’t it be better to integrate all cultures year-round in all our historical studies?

On and on the questions go. Sometimes they cause more cultural tension rather than building intercultural harmony.

Here’s my take; my Readers’ Digest version answer to this important question.

1. God’s End Game: Culture Is Everlasting

As I’ve noted, according to the Bible (Revelation 7:9-10, among many other passages), cultural, ethnic differences will be celebrated for all eternity. God’s end game is not one homogenous group, but unity in diversity. Such unity in diversity reflects God. Our Trinitarian God is Three-in-One: unity in diversity.

So, while people may debate whether “race” is culturally-constructed, the Bible is clear that culture is God-constructed and approved. God does not want us to be “culture-blind.” He wants us to recognize, appreciate, and celebrate our differences in biblical unity.

2. Our Game Plan: Celebrate Unity in Diversity

Ideally, life could and should be both/and. We could have books that highlight the unique accomplishments of various cultural groups—celebrating their legacy. And, we could have books that integrate in a fair and balanced way the contributions of all cultural groups.

The same could be true of “history months.” We could have months celebrating specific cultural groups. And, we could and should, year-round, celebrate the contributions of all cultural groups.

3. Our Current Game Strategy: Bring Balance to Historical Imbalance

Given the clearly documented lack of past historical balance (dead White guys getting all the press and other cultures and women given little honor), it still makes sense to me to highlight “minority cultures” and women in special months, books, etc. We can do this while also working toward integrating men and women, and people of all cultures, into year-round study and into overview books.

A Final Summary: One Man’s Convictions

Here’s another way to summarize my convictions.

 When history becomes truly integrated, then we can enjoy special recognition (special books, special months) and fair and balanced recognition (survey books, year-round study) simply out of the joy of unity in diversity.

 Today, we still need special recognition (special books, special months) and fair and balanced recognition (survey books, year-round study) to make up for the past and current lack of fair treatment.

Join the Conversation

What do you think? Is Black History Month still necessary?

Tags: African American History, Beyond the Suffering, Black History Month

The Forty-Day Journey of Promise

Day Twenty: The Invisible Institution

Note: Welcome to The Journey, our forty-day blog series from MLK Day through the end of Black History Month. We’re learning life lessons from the legacy of African American Christianity. The series is based upon material from my book Beyond the Suffering. To learn more about Beyond the Suffering, including downloading a free chapter, click here.

Congregational Gatherings: Slipping In and Stealing Away

Historians investigating African American religious history have labeled the secretive slave worship services the “Invisible Institution” because much of it was invisible to the eyes of their masters.

“In their cabins, woods, thickets, hollows, and brush arbors (shelter of cut branches also called ‘hush harbors’) throughout the South, slaves held their own religious meetings where they interpreted Christianity according to their experience, applying the stories and symbols of the Bible to make sense out of their lives.”

In order to worship freely, Christian slaves would either slip into a home or steal away to the woods. What actually occurred during these covert meetings to make them so fruitful? Pastor Peter Randolph provides the details we seek.

“Not being allowed to hold meetings on the plantation, the slaves assemble in the swamps, out of reach of the patrols. They have an understanding among themselves as to the time and place of getting together. This is often done by the first one arriving breaking boughs from the trees, and bending them in the direction of the selected spot.”

For them, worship and fellowship was worth any risk and was approached with tremendous expectancy. Does our commitment to and preparation for gathering together hold a candle to theirs?

Mutual Ministry: First Century Christianity in Nineteenth-Century America

Once there, then what?

“Arrangements are then made for conducting the exercises. They first ask each other how they feel, the state of their minds, etc. The male members then select a certain space, in separate groups, for their division of the meeting. Preaching in order by the brethren; then praying and singing all around, until they generally feel quite happy. The speaker usually commences by calling himself unworthy, and talks very slowly, until feeling the spirit, he grows excited, and in a short time, there fall to the ground twenty or thirty men and women under its influence.”

Sound familiar? Their experience sounds like Acts 2:42-47a.

“They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. . . . All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people.”

In Randolph’s gathering, they organized the organism (“made arrangements for conducting the exercises”). That is, though valuing spontaneity and the leading of the Spirit, they also treasured purposeful planning.

They sustained and healed (“ask each other how they feel, the state of their minds”). Given the hardships and hard times, we might imagine quite the lengthy spiritual conversations. Much different than our typical Sunday morning greetings. “Hello. How are you?” Without waiting for a response, we move on to our next target. Imagine, instead, if we really asked how others feel—exploring one another’s emotional life—on Sunday morning, in church! Imagine, also, if we truly probed one another’s state of mind—dealing with each another’s thought life and mental wellbeing—on Sunday morning, in church!

They enjoyed small group fellowship (“then select a certain space, in separate groups, for their division of the meeting”).

They were edified by the preached Word (“preaching in order by the brethren”). Later we’ll see that they would enjoy testifying by many members, exhorting by some members, and preaching by one primary, called-out leader.

They engaged in hearing from God and talking to God (“then praying and singing all around”). They prayed and praised; listened and spoke.

Join the Conversation (Post a Comment for a Chance to Receive a Copy of Beyond the Suffering)

1. Concerning worship preparation and sacrifice, how would you compare your preparations for worship to the preparations made by African American believers in the Invisible Institution? How would you compare the sacrifices that you make in order to worship with the sacrifices that they made?

2. Reflect back on Randolph’s description of Acts 2:42-47 Christianity. In what ways are you already enjoying Acts 2:42-47 Christianity? How could you experience even more Acts 2:42-47 Christianity?

Peter Randolph's Peculiar Institution

Tags: African American History Month, Black Church History, Black History Month, Invisible Institution, Peter Randolph

“I . . . acknowledge the mercies of Providence in every occurrence of my life.”[i] These words from the pen of the Christian Olaudah Equiano might seem trite until we realize that they introduce the narrative of his harrowing kidnapping and enslavement.

Equiano was born free in 1745 in the kingdom of Benin on the coast of Africa, then known as Guinea. The youngest of seven children, his loving parents gave him the name Olaudah, signifying favored one. Indeed, he lived a favored life in his idyllic upbringing in a simple and quiet village where his father served as the “chief man” who decided disputes and punished crimes, and where his mother adored him dearly.

Bathed in Tears: Weeping with Those Who Weep

At age ten, it all came crashing down. “One day, when all our people were gone out to their works as usual, and only I and my dear sister were left to mind the house, two men and a woman got over our walls, and in a moment seized us both; and, without giving us time to cry out, or make resistance, they stopped our mouths, tied our hands, and ran off with us into the nearest wood: and continued to carry us as far as they could, till night came on, when we reached a small house, where the robbers halted for refreshment, and spent the night.”[ii]

His kidnappers then unbound Equiano and his sister. Overpowered by fatigue and grief, they had just one source of relief. “The only comfort we had was in being in one another’s arms all that night, and bathing each other with our tears.”[iii]

Equiano and his sister model a foundational principle of sustaining empathy: weeping with those who weep. Far too often we rush in with words, and far too often those words are words of rescue. Our hurting friends need our silence, not our speeches. The shed tear and the silent voice provide great enrichment for our spiritual friends.

[i] Equiano, The Interesting Narrative, p. 4.
[ii] Ibid., p. 24.
[iii] Ibid., p. 25.

Tags: Biblical Counseling, Christian Counseling, Church, Discipleship, Equipping, Kellemen, Ministry, Pastors, RPM Ministries, Soul Care, Spiritual Direction, Spiritual Formation