Archive for the 'Healing' Category

Creative Suffering or Destructive Suffering?

Thursday, April 30th, 2009

God’s Healing for Life’s Losses:
How to Find Hope When You’re Hurting

Post 42: Conclusion—

Creative Suffering or Destructive Suffering?

It’s clear that there is a typical way to respond to suffering. That typical way does not typically factor God into the equation.

It’s equally and biblically clear that there’s a better way, God’s way to respond to suffering. We can face suffering face-to-face with God and we can empower our spiritual friends, parishioners, and counselees to do so if we will follow a biblical theology of suffering—a sufferology.

This biblical sufferology uses sustaining trialogues to help our spiritual friends to move from candor, to complaint, to cry, to comfort.

It uses healing trialogues to encourage our spiritual friends to move from waiting to wailing, to weaving, to worshipping.

Biblical sufferology helps us to find God in the midst of our suffering, to glorify God by how we respond to suffering, and to become more like Christ as we face our suffering.

Select Bibliography of Biblical Sufferology

Adams, Jay E. A Theology of Christian Counseling: More Than Redemption. Grand Rapids: Zondervan, 1979.

Aden, L. “Comfort/Sustaining.” Pages 193-195 in The Dictionary of Pastoral Care and Counseling. Edited by R. J. Hunter. Nashville: Abingdon Press, 1990.

Eyrich, Howard and William Hines. Curing the Heart: A Model for Biblical Counseling. Ross-shire UK: Christian Focus, 2002.

Graham, L. K. “Healing.” Pages 497-501 in The Dictionary of Pastoral Care and Counseling. Edited by R. J. Hunter. Nashville: Abingdon Press, 1990.

Kellemen, Robert. Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Grand Rapids: Baker Books, 2007.

Kellemen, Robert. Soul Physicians: A Theology of Soul Care and Spiritual Direction. Third revised edition. Winona Lake, IN: BMH Books, 2007.

Kellemen, Robert. “Spiritual Care in Historical Perspective: Martin Luther as a Case Study in Christian Sustaining, Healing, Reconciling, and Guiding.” Ph.D. Dissertation, Kent State University, 1997.

Kellemen, Robert. Spiritual Friends: A Methodology of Soul Care and Spiritual Direction. Revised third edition. Winona Lake, IN: BMH Books, 2007.

Kellemen, Robert. Sacred Friendships: Celebrating the Legacy of Women Soul Care Givers and Spiritual Directors. Winona Lake, IN: BMH Books, 2009.

Kellemen, Robert. What to Do After the Hug. Crown Point, IN: RPM Books, 2009.

Keller, Timothy. “Puritan Resources for Pastoral Counseling.” Journal of Pastoral Practice 9, no. 3 (1988): 11-44.

Lake, Frank. Clinical Theology. London: Darton, Longman & Todd, 1966.

Lewis, C. S. The Problem of Pain. New York: Simon & Schuster, 1962.

Powlison, David. Seeing with New Eyes: Counseling and the Human Condition through the Lens of Scripture. Phillipsburg, NJ: P&R Publishing, 2003.

Powlison, David. Speaking the Truth in Love: Counsel in Community. Winston-Salem, NC: Punch Bookstore, 2005.

Tripp, Paul David. Instruments in the Redeemer’s Hands: People in Need of Change Helping People in Need of Change. Phillipsburg, NJ: P&R Publishing, 2002.

Waite, Terry. Taken on Trust. New York: Harcourt, Brace & Co., 1993.

Wangerin, Walter. Mourning Into Dancing. Grand Rapids: Zondervan, 1992.

Seeing with New Eyes

Monday, April 20th, 2009
God’s Healing for Life’s Losses:
How to Find Hope When You’re Hurting

Post 36: Seeing with New Eyes

What about you? We’ve explored how we can journey with others helping them to entrust themselves to God’s larger purposes, good plans, and eternal perspective. But what about you?

Whether you are reflecting on your past suffering or experiencing current grief, here are a few suggestions and questions. I’ve designed them to help you to move from despair to hope, from darkness to light—seeing life with spiritual eyes instead of eyeballs only.

Don’t try to address every suggestion. Pick a couple that connect with you.

My Weaving Journey

How could you look at your suffering not with rose-colored glasses, but with faith eyes, with Cross-eyes, with 20/20 spiritual vision?

What might God be up to in your suffering?

God’s story doesn’t obliterate your painful story, but it gives it meaning. What meaning could you find as you weave God’s story into yours?

C. S. Lewis famously noted that, “God whispers to us in our pleasures, but shouts to us in our pain. Pain is God’s megaphone to rouse a deaf world.” What is God shouting to you in your pain?

How could you apply Genesis 50:19-20 to your life? “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”

How could God be weaving good out of the evil you are experiencing?

Life hurts. Wounds penetrate. Without grace narratives, hopelessness and bitterness flourish. With a grace narrative, how could hope and forgiveness flow and your grace perspective grow?

“In what ways do you think the world, the flesh, and the devil are trying to creep into your thinking (1 John 4:1-6; Galatians 5:13-21; Ephesians 2:1-3; 6:10-18)?”

“What passages have you found helpful in gaining a new perspective on your suffering?”

“How could you relate Paul’s perspective on his suffering in Romans 8:17-28 to your life? How could taking on his perspective alter your perspective?”

“What dead things do you anticipate Christ resurrecting? What will your resurrected life look like it?”

Gain a New Perspective on Suffering

Thursday, April 16th, 2009
God’s Healing for Life’s Losses:
How to Find Hope When You’re Hurting

Post 35: Gain a New Perspective on Suffering

How do you help others to trust God’s Person, larger purposes, good plans, and eternal perspective? There are many effective ways to journey with people toward seeing life with spiritual eyes. We’ll focus again on trialogues: three-way conversations between us, our friend, and the ultimate Spiritual Friend: Christ.

Sample Weaving Trialogues

Consider some sample biblical trialogues to assist people to overcome doubt and despair by looking at life with faith eyes.

“In what ways do you think the world, the flesh, and the devil are trying to creep into your thinking (1 John 4:1-6; Galatians 5:13-21; Ephesians 2:1-3; 6:10-18)?”

“What passages have you found helpful in gaining a new perspective on your suffering?”

“When else have you experienced suffering like this? What did you learn about God in that situation? What would you repeat and what would you change?”

“How could you relate Paul’s perspective on his suffering in Romans 8:17-28 to your life? How could taking on his perspective alter your perspective?”

“God promises that all things work together for good for His children (Romans 8:28). What good purposes has God already provided to you or in you through these events?”

“What might God be wanting to accomplish in your life through your circumstances?”

“God is all-powerful, holy, and in control of everything. What impact do these characteristics of God have on you as you face this?”

“What applications can you make from Joseph’s conviction that though people intend things for our harm, God weaves them together for our good?”

“How could you emulate Joseph and forgive those who intended you harm? What would that forgiveness look like?”

“Let’s explore passages on forgiveness such as Matthew 18:21-35; 2 Corinthians 2:3-11; Ephesians 4:32; Colossians 3:8-17.”

“Let’s explore passages on reconciliation and restitution such as Matthew 18:15-20; 2 Corinthians 6:11-13; 2 Corinthians 7:8-13.”

“What dead things do you anticipate Christ resurrecting? What will your resurrected life look like it?”

And What About You?

I invite you back tomorrow as we’ll explore how you and I can entrust ourselves to God.

Life Is Bad, But God Is Good

Wednesday, April 15th, 2009

God’s Healing for Life’s Losses:
How to Find Hope When You’re Hurting

Post 34: Life Is Bad, But God Is God

Weaving is entrusting myself to God’s larger purposes, good plans, and eternal perspective. Weaving is everywhere in Scripture. We find weaving in passages like John 14; Romans 8; Ephesians 3; Colossians 3; Hebrews 11; and Revelation 19-22.

Joseph’s Story

Hear Joseph’s words to his fearful family in Genesis 50:19-20. “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”

Joseph uses “intended” both for his brothers’ plans and God’s purposes. The Hebrew word has a very tangible sense of to weave, to plait, to interpenetrate as in the weaving together of fabric to fashion a robe, perhaps even a coat of many colors.

It was also used in a negative, metaphorical sense to suggest a malicious plot, the devising of a cruel scheme. Other times the Jews used intended to symbolically picture the creation of some new and beautiful purpose or result through the weaving together of seemingly haphazard, miscellaneous, or malicious events.

Life Is Bad, But God Is Good

“Life is bad,” Joseph admits. “You plotted against me for evil. You intended to spoil or ruin something wonderful.

“God is good,” Joseph insists. “God wove good out of evil,” choosing a word for “good” that is the superlative of pleasant, beautiful. That is, God intended to create beauty from ashes. Joseph discovers healing through God’s grace narrative.

Further, he offers his blundering brothers tastes of grace.

“And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been a famine in the land, and for the next five years there will not be plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt” (Genesis 45:5-8).

Grace Narrative

Amazing! I hope you caught the words. “To save lives,” “to preserve,” “by a great deliverance.” That’s a grace narrative, a salvation narrative. Had God not preserved a remnant of Abraham’s descendents, then Jesus would never have been born.


Joseph uses his spiritual eyes to see God’s great grace purposes in saving not only Israel and Egypt, but also the entire world.

I hope you also caught Joseph’s repetition. “God sent me.” “God sent me ahead of you.” “It was not you who sent me here, but God.” Joseph sees the smaller story of human scheming for ruin. However, Joseph perceives that God trumps that smaller scheme with His larger purpose by weaving beauty out of ugly.

Life hurts. Wounds penetrate. Without grace narratives, hopelessness and bitterness flourish. With a grace narrative, hope and forgiveness flow and perspective grows.

Weaving Truth Into Life

Join the journey again the next two days as we weave truth into life—showing how to use weaving in the dailyness of real life.

Living Passionately for God

Thursday, April 9th, 2009

God’s Healing for Life’s Losses:
How to Find Hope When You’re Hurting

Post 31: Living Passionately for God

What about you? We’ve explored how we can journey with others helping them to long deeply for heaven while living passionately on earth. But what about you?

Whether you are reflecting on your past suffering or experiencing current grief, here are a few suggestions and questions. I’ve designed them to help you to move from deadening to groaning—staying alive to life even when it crushes you to death.

Don’t try to address every suggestion. Pick a couple that connect with you.

My Wailing to God Journey

1. When are you most tempted to deaden the pain of life? How do you defeat this temptation so you’re able to groan to God?

2. Groaning exposes us for the needy people we are. How hard is it for you to admit your neediness—to yourself, to others, to God?

3. God made you a longing, thirsting, hungering, desiring being. What are you longing, thirsting, hungering for and desiring?

4. How do you stay alive to life when it crushes you to death?

5. Reread and meditate upon Philippians 1:23-25. What would it look like in your grieving to apply this passage to your life? “I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of your for your progress and joy in the faith.”

6. Wailing says, “I wanna’ go home. This world is so messed up. I ache for Paradise. However, I’m pulling weeds till the day I die!” Write your personal “wailing psalm.”

7. Satan wants life to kill your dreams. What dreams do you want God to resurrect?

8. God calls us to keep longing for Paradise while still pulling weeds even while we live East of Eden. What weeds is God calling you to pull?

9. “If you were to write a thirst Psalm like Psalm 42, how would you word it?”

10. “In Romans 8:17-18, Paul did some spiritual mathematics and reasoned that his current sufferings were not worth comparing to his future glory. As you calculate your earthly suffering and your eternal glory, what conclusions do you make?”

11. “Satan wants to use your suffering to suck the life out of you. How can you connect to Christ’s resurrection power to find new life, new zeal for God? How can you not only survive, but thrive?”

Weaving

Surely we can’t stay forever in the wailing stage. How do we uncover God’s perspective on life? How do we gain the spiritual eyes, the faith eyes to see life with 20/20 spiritual vision again?

We need spiritual laser surgery. It is in the grieving stage of weaving that the Divine Soul Physicians operates on the eyes of our hearts. We visit His office tomorrow to have those cataracts removed . . .

Spiritual Mathematics

Tuesday, April 7th, 2009

God’s Healing for Life’s Losses:
How to Find Hope When You’re Hurting

Post 30: Spiritual Mathematics

How do you help others to long for heaven and live passionately for God and others while still on earth? There are many effective ways to journey with people toward groaning while growing. We’ll focus again on trialogues: three-way conversations between us, our friend, and the Ultimate Spiritual Friend: Christ.

Sample Wailing/Groaning/Longing Trialogues

Consider some sample biblical trialogues to assist people to refuse to long deeply while living passionately.

“The temptation when life beats us down is not to face life anymore. To survive, but not thrive. How are you facing this temptation?”

“What will it look like for you to keep hoping?”

“What God-designed thirst is this situation stirring up in your soul?”

“What are you longing for from God right now?”

“If you were to write a thirst Psalm like Psalm 42, how would you word it?”

“As Paul faced suffering, he groaned for heaven (Romans 8:17-25). What are you groaning for?”

“In Romans 8:17-18, Paul did some spiritual mathematics and reasoned that his current sufferings were not worth comparing to his future glory. As you calculate your earthly suffering and your eternal glory, what conclusions do you make?”

“How is your current suffering causing you to long for heaven?”

“How is this situation helping you to realize that ‘this world is not your home’?”

“What testimony of future hope might spring from your current suffering?”

“In Philippians 1:23-25, Paul says that he longs for heaven, but that he’s passionate about staying on earth in order to glorify God and benefit others. How can you apply his choice to your life?”

“Satan wants to use your suffering to suck the life out of you. How can you connect to Christ’s resurrection power to find new life, new zeal for God? How can you not only survive, but thrive?”

And You?

Tomorrow we explore how you can groan for heaven while growing here on earth.