Maria Stewart: Hero of Black Church History

It’s 1831 and in the culture of her day, Maria Stewart has four strikes against her. She is Black; she is female; she is young; and she is widowed—in era where all four designations were horribly disrespected and dishonored. 

Yet, Maria Stewart marches into the office of William Lloyd Garrison, publisher of the Liberator, an Abolitionist newspaper. She demands that Garrison publish her letter to her fellow Black sisters of the Spirit.

He does!

Read the rest of her story and learn more about who you are in Christ.

Arousing to Exertion

To fully comprehend Stewart’s staggering accomplishments, we have to backtrack to her less than advantageous upbringing.

“I was born in Hartford, Connecticut, in 1803; was left an orphan at five years of age; was bound out in a clergyman’s family; had the seeds of piety and virtue early sown in my mind, but was deprived of the advantages of education, though my soul thirsted for knowledge. Left them at fifteen years of age; attended Sabbath schools until I was twenty; in 1826 was married to James W. Stewart; was left a widow in 1829; was, as I humbly hope and trust, brought to the knowledge of the truth, as it is in Jesus, in 1830; in 1831 I made a public profession of my faith in Christ.”

Married at 23, widowed at 26, converted at 27; she challenges a nation at 28. In the fall of 1831, she hands Garrison the manuscript of her challenge to African Americans to sue for their rights. Stewart entitled her work Religion and the Pure Principles of Morality: The Sure Foundation on Which We Must Build. She told her readers that she:

“Presented them before you in order to arouse you to exertion, and to enforce upon your minds the great necessity of turning your attention to knowledge and improvement.”

Here we have a young, female, African American widow writing in a white male abolitionist tabloid as a spiritual director to motivate her people to learning and action—based upon being created in the image of God.

But God!

Using the biblical truth of the image of God, Maria Stewart guides her readers toward the counter-cultural but scriptural truth that:

“It is not the color of the skin that makes the person, but it is the principles formed within the soul.”

Stewart inspires her audience to see who they are in Christ.

“Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings; but God does not consider you as such. He hath formed and fashioned you in his own glorious image, and hath bestowed upon you reason and strong powers of intellect. He hath made you to have dominion over the beasts of the field, the fowls of the air, and the fish of the sea (Genesis 1:26). He hath crowned you with glory and honor; hath made you but a little lower than the angels (Psalms 8:5).”

In 1831, no one was telling young Black women that they were formed in God’s image. No one was telling young Black women that they had God-given powers of reason and intellect. No one was telling young Black women that they had dominion and honor. No one…but God…and no one but Maria Stewart.

With everything stacked against her and against her sisters of the Spirit, Maria Stewart refuses to listen to the wicked ways of the world. Instead, she courageously chooses to listen to the edifying encouragement of the Word. She teaches us not to believe the world’s lies about us, but to cling to God’s truth about who we are in Christ.

Join the Conversation

Because Maria Stewart understood who she was in Christ, nothing, not even “four strikes,” could keep her from fulfilling God’s calling in her life. What is God calling you to do in Christ?

Note: This mini-series for Black History Month is excerpted from Beyond the Suffering: Embracing the Legacy of African American Soul Care. To learn more and to read a sample chapter visit Beyond the Suffering.

RPM Ministries: Equipping You to Change Lives with Christ’s Changeless Truth

Tags: Beyond the Suffering, Black Church History, Black History Month, Image of God, Maria Stewart, Women in Ministry

Maria Stewart: A Heroine of Black Church History

Note: This is Part Three of a four-part RPM Ministries Changing Lives blog mini-series for MLK Day 2012: Celebrating the Heroes of Black Church History. Read Part One: Christian Influences on Martin Luther King, Jr. Read Part Two: The Founding Fathers of the Black Church.  

Four Strikes Against Her

It’s 1831 and in the culture of her day, Maria Stewart has four strikes against her. She is Black; she is female; she is young; and she is widowed—in era where all four designations were horribly disrespected and dishonored.

Yet, Maria Stewart marches into the office of William Lloyd Garrison, publisher of the Liberator, an Abolitionist newspaper. She demands that Garrison publish her letter to her fellow Black sisters of the Spirit.

He does!

Read the rest of her story and learn more about who you are in Christ.

Arousing to Exertion

To fully comprehend Stewart’s staggering accomplishments, we have to backtrack to her less than advantageous upbringing.

“I was born in Hartford, Connecticut, in 1803; was left an orphan at five years of age; was bound out in a clergyman’s family; had the seeds of piety and virtue early sown in my mind, but was deprived of the advantages of education, though my soul thirsted for knowledge. Left them at fifteen years of age; attended Sabbath schools until I was twenty; in 1826 was married to James W. Stewart; was left a widow in 1829; was, as I humbly hope and trust, brought to the knowledge of the truth, as it is in Jesus, in 1830; in 1831 I made a public profession of my faith in Christ.”

Married at 23, widowed at 26, converted at 27; she challenges a nation at 28. In the fall of 1831, she hands Garrison the manuscript of her challenge to African Americans to sue for their rights. Stewart entitled her work Religion and the Pure Principles of Morality: The Sure Foundation on Which We Must Build. She told her readers that she:

“Presented them before you in order to arouse you to exertion, and to enforce upon your minds the great necessity of turning your attention to knowledge and improvement.”

Here we have a young, female, African American widow writing in a white male abolitionist tabloid as a spiritual director to motivate her people to learning and action—based upon being created in the image of God.

But God! 

Using the biblical truth of the image of God, Maria Stewart guides her readers toward the counter-cultural but scriptural truth that:

“It is not the color of the skin that makes the person, but it is the principles formed within the soul.”

Stewart inspires her audience to see who they are in Christ.

“Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings; but God does not consider you as such. He hath formed and fashioned you in his own glorious image, and hath bestowed upon you reason and strong powers of intellect. He hath made you to have dominion over the beasts of the field, the fowls of the air, and the fish of the sea (Genesis 1:26). He hath crowned you with glory and honor; hath made you but a little lower than the angels (Psalms 8:5).”

In 1831, no one was telling young Black women that they were formed in God’s image. No one was telling young Black women that they had God-given powers of reason and intellect. No one was telling young Black women that they had dominion and honor. No one…but God…and no one but Maria Stewart.

With everything stacked against her and against her sisters of the Spirit, Maria Stewart refuses to listen to the wicked ways of the world. Instead, she courageously chooses to listen to the edifying encouragement of the Word. She teaches us not to believe the world’s lies about us, but to cling to God’s truth about who we are in Christ.

Join the Conversation

Maria Stewart focused upon who we are in Christ. What did she stir up in your heart when you read her words? Who are you in Christ?

Note: This material is based upon my book Beyond the Suffering: Celebrating the Legacy of African American Soul Care and Spiritual Direction. To read a free sample chapter click here. 

RPM Ministries: Equipping You to Change Lives with Christ’s Changeless Truth

Tags: Black Church History, Maria Stewart, Martin Luther King Jr., MLK, MLK Day

Maria Stewart: Hero of Black Church History

It’s 1831 and in the culture of her day, Maria Stewart has four strikes against her. She is Black; she is female; she is young; and she is widowed—in era where all four designations were horribly disrespected and dishonored.

Yet, Maria Stewart marches into the office of William Lloyd Garrison, publisher of the Liberator, an Abolitionist newspaper. She demands that Garrison publish her letter to her fellow Black sisters of the Spirit.

He does!

Read the rest of her story and learn more about who you are in Christ.

Arousing to Exertion

To fully comprehend Stewart’s staggering accomplishments, we have to backtrack to her less than advantageous upbringing.

“I was born in Hartford, Connecticut, in 1803; was left an orphan at five years of age; was bound out in a clergyman’s family; had the seeds of piety and virtue early sown in my mind, but was deprived of the advantages of education, though my soul thirsted for knowledge. Left them at fifteen years of age; attended Sabbath schools until I was twenty; in 1826 was married to James W. Stewart; was left a widow in 1829; was, as I humbly hope and trust, brought to the knowledge of the truth, as it is in Jesus, in 1830; in 1831 I made a public profession of my faith in Christ.”

Married at 23, widowed at 26, converted at 27; she challenges a nation at 28. In the fall of 1831, she hands Garrison the manuscript of her challenge to African Americans to sue for their rights. Stewart entitled her work Religion and the Pure Principles of Morality: The Sure Foundation on Which We Must Build. She told her readers that she:

“Presented them before you in order to arouse you to exertion, and to enforce upon your minds the great necessity of turning your attention to knowledge and improvement.”

Here we have a young, female, African American widow writing in a white male abolitionist tabloid as a spiritual director to motivate her people to learning and action—based upon being created in the image of God.

But God!

Using the biblical truth of the image of God, Maria Stewart guides her readers toward the counter-cultural but scriptural truth that:

“It is not the color of the skin that makes the person, but it is the principles formed within the soul.”

Stewart inspires her audience to see who they are in Christ.

“Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings; but God does not consider you as such. He hath formed and fashioned you in his own glorious image, and hath bestowed upon you reason and strong powers of intellect. He hath made you to have dominion over the beasts of the field, the fowls of the air, and the fish of the sea (Genesis 1:26). He hath crowned you with glory and honor; hath made you but a little lower than the angels (Psalms 8:5).”

In 1831, no one was telling young Black women that they were formed in God’s image. No one was telling young Black women that they had God-given powers of reason and intellect. No one was telling young Black women that they had dominion and honor. No one…but God…and no one but Maria Stewart.

With everything stacked against her and against her sisters of the Spirit, Maria Stewart refuses to listen to the wicked ways of the world. Instead, she courageously chooses to listen to the edifying encouragement of the Word. She teaches us not to believe the world’s lies about us, but to cling to God’s truth about who we are in Christ.

Join the Conversation

Maria Stewart focused upon who we are in Christ. What did she stir up in your heart when you read her words? Who are you in Christ?

Note: This series for Black History Month is excerpted from Beyond the Suffering: Embracing the Legacy of African American Soul Care. To learn more and to read a sample chapter visit Beyond the Suffering.

Tags: Beyond the Suffering, Black Church History, Black History Month, Maria Stewart

The Forty-Day Journey of Promise

Day Thirty-Eight: Who Are You in Christ?

Note: Welcome to The Journey, our forty-day blog series from MLK Day through the end of Black History Month. We’re learning life lessons from the legacy of African American Christianity. The series is based upon material from my book Beyond the Suffering. To learn more about Beyond the Suffering, including downloading a free chapter, click here.

Calling Out a People

In September 1832, in Boston, Massachusetts, Maria Stewart did something that no American-born woman of any race before her undertook. “She mounted a lecture platform and raised a political argument before a ‘promiscuous’ audience, that is, one composed of both men and women.”

Maria Stewart

According to her personal testimony, she was a woman of profound Christian faith, moved by the Spirit to “willingly sacrifice my life for the cause of God and my brethren.” In the climate of that day, she did indeed take her life in her hands. In her characteristic fiery style, familiar to readers of her articles in The Liberator, she argued against the colonization movement to ship African Americans to West Africa. Using biblical imagery she challenged her racially mixed audience asking, “Why sit ye here and die?”

She called blacks and whites to action, in particular urging black Americans to demand their God-given rights. “Her message was unsparing and controversial, intended as a goad to her people to organize against the tyranny of slavery in the South and to resist and defy the restrictions of bigotry in the North.”

Arousing to Exertion

To fully comprehend Stewart’s staggering accomplishments, we have to backtrack to her less than advantageous upbringing.

“I was born in Hartford, Connecticut, in 1803; was left an orphan at five years of age; was bound out in a clergyman’s family; had the seeds of piety and virtue early sown in my mind, but was deprived of the advantages of education, though my soul thirsted for knowledge. Left them at fifteen years of age; attended Sabbath schools until I was twenty; in 1826 was married to James W. Stewart; was left a widow in 1829; was, as I humbly hope and trust, brought to the knowledge of the truth, as it is in Jesus, in 1830; in 1831 I made a public profession of my faith in Christ.”

Married at 23, widowed at 26, converted at 27; she challenged a nation at 28. In the fall of 1831, she entered the offices of William Lloyd Garrison, the editor of the newly established abolitionist newspaper The Liberator. Stewart handed Garrison the manuscript of her challenge to African Americans to sue for their rights. Relegated to the paper’s “Ladies Department,” both ladies and gentlemen received her confrontation.

Stewart entitled her work Religion and the Pure Principles of Morality: The Sure Foundation on Which We Must Build. She told her readers that she:

“Presented them before you in order to arouse you to exertion, and to enforce upon your minds the great necessity of turning your attention to knowledge and improvement.”

Here we have a young, female, African American widow writing in a white male abolitionist tabloid as a spiritual director to motivate her people to learning and action.

But God!

Stewart adeptly used a bevy of spiritual direction skills to inspire her audience. For example, she avails herself of the guiding competency of scriptural exploration.

“Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings; but God does not consider you as such. He hath formed and fashioned you in his own glorious image, and hath bestowed upon you reason and strong powers of intellect. He hath made you to have dominion over the beasts of the field, the fowls of the air, and the fish of the sea (Genesis 1:26). He hath crowned you with glory and honor; hath made you but a little lower than the angels (Psalms 8:5) . . .”

Using the biblical truth of the imago Dei (image of God), she guides her readers toward the counter-cultural but scriptural truth that, “It is not the color of the skin that makes the man, but it is the principles formed within the soul.”

Join the Conversation (Post a Comment for a Chance to Receive a Copy of Beyond the Suffering)

1. Maria Stewart focused upon who we are in Christ and the imago Dei. What did she stir up in your heart when you read her words of challenge?

2. Who are you in Christ?

Tags: Beyond the Suffering, Black History Month, Identity in Christ, Maria Stewart, Sisters of the Spirit, The Journey

In September 1832, in Boston, Massachusetts, Maria Stewart (1803-1879) did something that no American-born woman of any race before her undertook. She mounted a lecture platform and raised a political argument before an audience composed of both men and women.

According to her personal testimony, she was a woman of profound Christian faith, moved by the Spirit to “willingly sacrifice my life for the cause of God and my brethren.” In the climate of that day, she did indeed take her life in her hands. In her characteristic fiery style, familiar to readers of her articles in The Liberator, she argued against the colonization movement to ship African Americans to West Africa. Using biblical imagery she challenged her racially mixed audience asking, “Why sit ye here and die?”

She called Blacks and Whites to action, in particular urging Black Americans to demand their God-given rights. Her message was unsparing and controversial, intended as a goad to her people to organize against the tyranny of slavery in the South and to resist and defy the restrictions of bigotry in the North.

To fully comprehend Stewart’s staggering accomplishments, we have to backtrack to her less than advantageous upbringing. As she tells her story:

I was born in Hartford, Connecticut, in 1803; was left an orphan at five years of age; was bound out in a clergyman’s family; had the seeds of piety and virtue early sown in my mind, but was deprived of the advantages of education, though my soul thirsted for knowledge. Left them at fifteen years of age; attended Sabbath schools until I was twenty; in 1826 was married to James W. Stewart; was left a widow in 1829; was, as I humbly hope and trust, brought to the knowledge of the truth, as it is in Jesus, in 1830; in 1831 I made a public profession of my faith in Christ.

Married at 23, widowed at 26, converted at 27; she challenged a nation at 28. In the fall of 1831, she entered the offices of William Lloyd Garrison, the editor of the newly established abolitionist newspaper The Liberator. Stewart handed Garrison the manuscript of her challenge to African Americans to sue for their rights. Relegated to the paper’s “Ladies Department,” both ladies and gentlemen received her confrontation.

Stewart entitled her work Religion and the Pure Principles of Morality: The Sure Foundation on Which We Must Build. She told her readers that she “presented them before you in order to arouse you to exertion, and to enforce upon your minds the great necessity of turning your attention to knowledge and improvement.” Here we have a young, female, African American widow writing in a White male abolitionist tabloid as a spiritual director to motivate her people to learning and action.

Stewart adeptly inspires her audience by helping them to envision and unearth their buried talents and abilities. “All the nations of the earth are crying out for liberty and equality. Away, away with tyranny and oppression! And shall Afric’s sons be silent any longer? Far be it from me to recommend to you either to kill, burn, or destroy. But I would strongly recommend to you to improve your talents; let not one lie buried in the earth. Show forth your powers of mind. Prove to the world that though black your skins as shades of night, your hearts are pure, your souls are white.”

Stewart grounds her exhortations in her understanding of racial equality. “Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings; but God does not consider you as such. He hath formed and fashioned you in his own glorious image, and hath bestowed upon you reason and strong powers of intellect. He hath made you to have dominion over the beasts of the field, the fowls of the air, and the fish of the sea (Genesis 1:26). He hath crowned you with glory and honor; hath made you but a little lower than the angels (Psalms 8:5) . . .” Using the biblical truth of the imago Dei (image of God), Stewart guides her readers toward the counter-cultural but scriptural truth that, “It is not the color of the skin that makes the man, but it is the principles formed within the soul.”

Stewart also confronts past failures and challenges toward future exploits. “O, ye daughters of Africa, awake! Awake! Arise! No longer sleep nor slumber, but distinguish yourselves. Show forth to the world that ye are endowed with noble and exalted faculties. O, ye daughters of Africa! What have you done to immortalize your names beyond the grave? What examples have ye set before the rising generation? What foundation have ye laid for generations yet unborn?”

In perhaps her most frank comments, Stewart challenges Black women not to “bury their minds and talents beneath a load of iron pots and kettles.” She explains that Whites “have practiced nothing but head-work these 200 years, and we have done their drudgery. And is it not high time for us to imitate their examples, and practice head-work too, and keep what we have got, and get what we can?”

How prescient. How far ahead of her time.

And she’s just warming up. Stewart also exhorts to a spirit not of aggressive anger, nor of passive resignation, but of assertive courage. “And we have possessed by far too mean and cowardly a disposition, though I highly disapprove of an insolent or impertinent one. Do you ask the disposition I would have you possess? Possess the spirit of independence. The Americans do, and why should not you? Possess the spirit of men, bold and enterprising, fearless and undaunted.”

What an inspiring challenge. Stewart is reminding African American women that God endowed them with an equal measure of spiritual power, love, and wisdom. They do not have to take a backseat to anyone. Her message rings true still today.

[i]Excerpted with permission of Baker Books from Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction.

Tags: Biblical Counseling, Christian Counseling, Church, Discipleship, Equipping, Kellemen, Ministry, Pastors, RPM Ministries, Soul Care, Spiritual Direction, Spiritual Formation