The Ministry of the Word: Public and Mutual 

As I’ve been enjoying the 2011 Gospel Coalition Conference in Chicago while representing the Biblical Counseling Coalition several “dual images” have come to mind.

• Preaching and Counseling

• The Public Ministry of the Word and the Mutual Ministry of the Word

• The Pulpit Ministry of the Word and the Personal Ministry of the Word

• Air Wars and Ground Wars

• Bombing the Shores and Hand-to-Hand Combat

Changing Lives with Christ’s Changeless Truth

Each twin metaphor compares and contrasts how God’s Word changes lives with Christ’s changeless truth either through the public proclamation of the Word (preaching, teaching, corporate worship, etc.) or through the mutual ministry of the Word (counseling, one-another ministry, personal discipleship, small group ministry, spiritual friendship, soul care, etc.).

Both “types of ministries” should be ministries of the Word. Both should be based upon the conviction that God’s Word is authoritative, sufficient, relevant, and profound. That foundation should never change, although the “method” of communication/connecting is quite different in preaching than in personal counseling.

Here’s what excites me about the Gospel Coalition and the Biblical Counseling Coalition. We are both committed to the public ministry of the Word where expository, exegetical preaching relates God’s truth to people’s lives, and we don’t “jump ship” and change our commitment when it comes to the personal (or private/mutual) ministry of the Word (counseling). We see no dichotomy between the foundation for the public and the private ministry of the Word.

Gospel-Centered Commitment

In other words, as pastors and teachers, when we’re in the pulpit or at the lectern, we trust the power of God’s Word to change lives, and when we’re in our offices with a struggling parishioner or at Starbucks with a spiritual friend, we maintain that trust, rather than trusting instead in worldly wisdom. We are confident that God’s Word is profoundly relevant to change lives when shared from the pulpit, and we maintain that confidence in the personal/mutual ministry of the Word when sitting across from a parishioner.

Again, I’m not suggesting that counseling equals individual preaching. I am, however, suggesting that counseling (the personal/mutual ministry of the Word) equals spiritual conversations based upon biblical insights for living mutually explored in the context of a committed, caring relationship (Ephesians 4:15-16; Philippians 1:9-11; 1 Thessalonians 2:8). I am suggesting that the Word is powerful to change lives both when preached from the pulpit and when applied together in the relational context of one-another ministry.

Join the Conversation

Why do some Evangelicals seem to lose their confidence in the authority, sufficiency, and profound relevance of God’s Word when they move from preaching/teaching to personal counseling? How can we encourage and equip God’s people to minister the Word powerfully in all contexts?

Tags: Biblical Counseling, Biblical Counseling Coalition, Counseling, Gospel Coalition, Pastoral Counseling

Pastoral Ministry: Air Wars and Ground Wars

As I’ve been speaking at the Moody Bible Pastors’ Conference on topics related to equipping pastors for pastoral counseling and discipleship, some “dual images” have been coming to mind.

*Preaching and Counseling

*The Pulpit Ministry of the Word and the Personal Ministry of the Word

*Air Wars and Ground Wars

*Bombing the Shores and Hand-to-Hand Combat

Each twin metaphor seeks to compare and contrast how pastors change lives with Christ’s changeless truth either through preaching or through counseling. Both should be ministries of the Word. That foundation should never change, although the method of communication/connecting should be quite different in preaching from personal counseling.

Here’s the question I’ve been asking myself.

Why do some Evangelical pastors who are committed to expository, exegetical preaching where they relate God’s truth to their people’s lives, “jump ship” and change their commitment when it comes to the personal ministry of the Word (counseling)?

In other words, when we’re in the pulpit, why do we trust the power of God’s Word to change lives, but when we’re in our offices with a struggling parishioner we seem to lose that trust, trusting instead in worldly wisdom?

Why are we confident that God’s Word is profoundly relevant to change lives when shared from the pulpit, but then we seem to lose that confidence in the personal ministry of the Word when sitting across from a spiritual friend?

Again, I’m not suggesting that counseling equals individual preaching. I am, however, suggesting that counseling (the personal ministry of the Word) equals spiritual conversations based upon biblical insights for living mutually explored in the context of a committed relationship. I am suggesting that the Word is powerful to change lives both when preached from the pulpit and when applied together in the relational context of one another ministry.

Join the Conversation

Why do some Evangelical pastors seem to lose their confidence in the profound relevance of God’s Word when they move from preaching to personal counseling?

Tags: Counseling, Pastoral Ministry, Preaching