Note: Knowing our identity in Christ is vital to glorifying God, defeating the lies of Satan, and ministering powerfully. As you read the following summaries:

*Meditate on the associated verses and on the truth they share about you.

*Reject the lies of Satan about your identity.

*Thank God for who you are in Christ.

*Select one verse/truth per day and specifically apply it to your life and relationships.

My Identity in Christ

John 15:11—My joy is complete in Christ.

John 16:33—I have overcome the world in Christ.

John 17:16—I am not of this world.

Acts 2:44; 4:32—I am a believer.

Acts 5:20—I have new life in Christ.

Acts 8:3; 2 Corinthians 1:1—Together with all the saints, I am God’s Church.

Acts 11:26—I am a Christian, a little Christ.

Acts 13:39; Romans 3:24, 26, 28, 30; 4:25; 5:1, 9, 18; 10:10; 1 Corinthians 6:11; Titus 3:7—I am justified freely and fully in Christ.

Acts 20:32; 1 Corinthians 6:11—I am sanctified in Christ.

Romans 1:6—I am called to belong to Christ.

Romans 1:7; 1 Corinthians 6:1, 2; 2 Corinthians 1:1; Ephesians 1:1; Philippians 1:1; 4:21, 22; Philemon 4; Jude 3—I am a saint.

Romans 3:24; 1 Corinthians 1:30; Ephesians 1:7; Colossians 1:14—I am redeemed in Christ.

Note: Excerpted from Soul Physicians: http://tinyurl.com/d8grf6

Note: Knowing our identity in Christ is vital to glorifying God, defeating the lies of Satan, and ministering powerfully. As you read the following summaries:

*Meditate on the associated verses and on the truth they share about you.

*Reject the lies of Satan about your identity.

*Thank God for who you are in Christ.

*Select one verse/truth per day and specifically apply it to your life and relationships.

My Identity in Christ

Matthew 4:19; Mark 1:17—I am a fisher of men.

Matthew 5:13—I am the salt of the earth.

Matthew 5:14—I am the light of the world.

Matthew 28:19; Luke 14:27; John 8:31; 13:35; 15:8; Acts 6:1, 7; 11:25-26, 29; 14:20-22; 16:1—I am a disciple of Christ.

Luke 24:48; Acts 1:8—I am Christ’s witness.

John 3:16-18; 10:28-29; 17:3; Romans 5:21; 6:23; 1 John 5:11—I have eternal life in Christ.

John 8:32, 36—I am set free from sin in Christ.

John 10:10—I have abundant life in Christ.

John 14:26; 16:13—I have been taught all things by the Holy Spirit.

John 14:27; 16:33—I have peace in Christ.

John 15:3—I am clean in Christ.

John 15:4, 5, 8, 16; Romans 7:4—I bear much lasting fruit in Christ.

John 15:5—I am a branch abiding in Christ the Vine.

Note: Excerpted from Soul Physicians: http://tinyurl.com/d8grf6

For those of you who have been asleep the past few months, or don’t own a TV, or TIVO everything and never see commercials, or simply are out of the “in” loop, the hottest commercial in the world right now is about the most interesting man in the world. Like lots of the most creative commercial, this one, unfortunately, is also a beer commercial. But before you’re offended, take a deep breath, keep reading. There really is a biblical point to be made…

The Mythological Most Interesting Man in the World

In the commercial, they mythologize the most interesting man in the world with such outrageous, hilarious assertions as:

You can see his charisma from space.

The police often question him, just because they find him . . . interesting.

If a monument was built in his honor, Mt. Rushmore would close, due to poor attendance.

His blood smells like cologne.

On every continent in the world, there is a sandwich named after him.

He doesn’t believe in using oven mitts, nor potholders.

His cereal never gets soggy. It sits there, staying crispy, just for him.

Respected archaeologists fight over his discarded apple cores.

He has been known to cure narcolepsy, just by walking into the room.

His organ donation card, also lists his beard.

When it is raining, it is because he is sad.

His shirts never wrinkle.

He is left-handed. And right-handed.

Even if he forgets to put postage on his mail, it gets there.

He is The Most Interesting Man In The World.

Not Myth, But Fact

I’ve never met this mythological man.

However, I do have a personal relationship with the One Who truly is THE most interesting Man in the world. Perhaps you know Him. May I introduce you?

He is before all things.

He is eternal.

He created . . . everything.

By the Word of His power He upholds the universe.

He was born of a virgin.

He walked on water and it wasn’t even ice.

He cured the sick.

He forgave the sinful.

He never sinned, not once.

He is the most fascinating teacher who ever lived.

He died for those who hated Him.

He is Savior, Redeemer, Lord.

Whoever believes in Him will not perish but have everlasting life.

He rose from the dead.

God exalted Him to the highest place.

At His name every knee shall bow.

His love surpasses knowledge.

He sympathizes with our weaknesses.

He gives rest.

He offers abundant life.

In everything He has the supremacy.

In Him are hidden all the treasure of wisdom and knowledge.

He is Alpha and Omega.

He is the radiance of God’s glory.

He is God.

He is THE Most Interesting Man in the World—Jesus!

And You Would Add?

You who know Him personally . . . what would you add? Feel free to share additional testimony that you would you give about The Most Interesting Man in the World—Jesus!

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Seventeen: From Hellcat to Heaven Saint

Welcome to day seventeen of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Seventeen: From Hellcat to Heaven Saint[1]

African American believers rediscovered their pristine identity in Christ. They understood, therefore, that it was their spiritual act of worship to be faithful to that renewed and purified new creation in Christ.

African Americans’ new identity in Christ redefined how they related to others who had sinned against them. Charlie had been enslaved by Mars’ Bill who kept his back constantly sore from whippings. He escaped, joined the “Yanks,” and became a Christian. As a freeman, he met Mar’s Bill again thirty years later.

Recognizing each other, Bill says, “Charlie, do you remember me lacerating your back?”

When Charlie replies, “Yes, Mars,” Bill asks, “Have you forgiven me?”

By now, a large crowd has gathered, for Charlie and Bill are some distance apart and talking loud. After Charlie shouts that he has indeed forgiven his old, cruel master, Bill is chagrined. “How can you forgive me, Charlie?”

I Serve a God of Love

Charlie’s answer is instructive. “What is in me, though, is not in you. I used to drive you to church and peep through the door to see you all worship, but you ain’t right yet, Marster. I love you as though you never hit me a lick, for the God I serve is a God of love . . .”

Old Mars’ Bill then moves toward Charlie, hand held out, tears streaming down his face. “I am sorry for what I did.”

Charlie grants forgiveness. “That’s all right, Marster. I done left the past behind me.”

The Power of Redeeming Love

Charlie then testifies to Christ’s redemptive power.

“I had felt the power of God and tasted his love, and this had killed all the spirit of hate in my heart years before this happened. Whenever a man has been killed dead and made alive in Christ Jesus, he no longer feels like he did when he was a servant of the devil. Sin kills dead, but the spirit of God makes alive. I didn’t know that such a change could be made, for in my younger days I used to be a hellcat.”

From hellcat to heaven saint. From a hateful spirit to Christlike love. That’s the power of our new identity in Christ.

Learning Together from Our Great Cloud of Witnesses

1. African American converts celebrated the new nurture and the new nature. How aware are you of your new relationship to Christ as a son or daughter of the King? How do you apply your spiritual aristocracy to your personal life and relationships?

2. How aware are you of your new identity in Christ as a saint cleansed by God? How do you apply your spiritual nobility in order to overcome sin and to forgive others?

[1]Excerpted, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Sixteen: Leaping to My Feet

Welcome to day sixteen of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Sixteen: Leaping to My Feet[1]

African American conversion accounts splendidly assimilate the “two sides” of reconciliation. First, God’s Spirit hooks in the heart—he loads the conscience with guilt, bringing the sinner to the point of saying, “It’s horrible to sin.”

But the Spirit never leaves us there. He causes sinners to leap to their feet—he lightens the conscience with grace, bringing the sinner to the place of saying, “It’s wonderful to be forgiven!”

Jarena Lee

Jarena Lee’s conversion narrative displays the potency of these twin Gospel themes. Born on February 11, 1783, in Cape May, New Jersey, Lee grew up with parents ignorant of the Gospel. At age 24, she was converted under the preaching ministry of a Presbyterian missionary and of Reverend Richard Allen.

The year is 1804, and Lee undergoes deep conviction as she hears the Presbyterian minister preach from the Psalms. “Lord, I am vile, conceived in sin, born unholy and unclean. Sprung from man, whose guilty fall corrupts the race, and taints us all.”

In response, she writes, “This description of my condition struck me to the heart, and made me feel in some measure, the weight of my sins, and sinful nature. But not knowing how to run immediately to the Lord for help, I was driven of Satan, in the course of a few days, and tempted to destroy myself.”

In fact, Lee senses Satan suggesting to her that she drown herself in a brook near her home, in which there was a deep hole where the waters whirled about among the rocks. Resisting this temptation, her mind reminds tortured. Continuing to search for peace, she finds only doubt.

Grace for Our Disgrace

Experienced soul physicians recognize her symptoms as the result of preaching guilt without grace. Guilt minus grace always equals Satan’s condemning narrative of despair.

The Apostle Paul prescribes his antidote. “Where sin increased, grace increased all the more” (Romans 5:20). Competent ambassadors of reconciliation know that grace is God’s prescription for our disgrace.

An Expert Soul Physician

Reverend Richard Allen was such a man. Attending an afternoon service in which Allen was preaching, Lee perceives in the center of her heart the sin of malice, and she receives the forgiveness of God.

“That instant, it appeared to me as if a garment, which had entirely enveloped my whole person, even to my fingers’ end, split at the crown of my head, and was stripped away from me, passing like a shadow from my sight—when the glory of God seemed to cover me instead.”

Like Adam and Eve in the Garden, God covers Lee’s shameful nakedness with garments purchased in and cleansed by blood. Immediately, she celebrates the wonders of forgiving grace.

“That moment, though hundreds were present, I did leap to my feet and declare that God, for Christ’s sake, had pardoned the sins of my soul. Great was the ecstasy of my mind, for I felt that not only the sin of malice, but all other sins were swept away together.”

Lee and a multitude of other African Americans depicted conversion using the biblical metaphor of rebirth. The result of being born again by forgiving grace was twofold: a new nurture—having a new relationship to God as beloved sons and daughters, and a new nature—having a new identity in Christ as cleansed saints.

Learning Together from Our Great Cloud of Witnesses

1. African American soul physicians understood salvation to be more than a quick praying of a “canned” prayer. What do you think of their view of salvation?

2. African American soul physicians taught that grace super abounds over guilt. In our Gospel presentations today, do we tend to highlight only guilt, only grace, or a “splendid assimilation” of both?

[1]Excerpted, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Fifteen: Hooked in the Heart

Welcome to day fifteen of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Fifteen: Hooked in the Heart[1]

How did African Americans become aware of the horrors of their sin, repent, see the wonders of Christ’s forgiving grace, and believe? One unnamed ex-enslaved person interviewed between 1927-1929 by Andrew Watson, explains it brilliantly.

“Before God can use a man, that man must be hooked in the heart. By this I mean that he has to feel converted. And once God stirs up a man’s pure mind and makes him see the folly of his ways, he is wishing for God to take him and use him.”

God is the Author of conversion, or better, the Fisherman of conversion fishing for men and women. The hook God casts enlightens the eyes, enabling converts to see the foolishness of their sinfulness.

Spiritually Blind: Unaware of My Spiritual Sickness

An African American minister from Tennessee known as Reverend H. offers an unflinching vision of spiritual blindness.

“A sinner is dead, but we who are born of God are live children. No dead child can understand the works of a live one, because he hasn’t had his eyes opened. This nobody can do but God. If God doesn’t open your blinded eyes, cut loose your stammering tongue, unstop your deaf ears, and deliver your soul from death and hell, you are dead and can’t understand the things we do. You got to be dug up, rooted and grounded, and buried in him.”

Reverend H. understands that apart from God’s spiritual laser surgery, sinners fail to perceive the cancer of sin spreading in their hearts.

New Spiritual Eyes

Pastor Peter Randolph, looking back on his conversion experience, further enhances our image of spiritual sightlessness and spiritual eyes.

“The eyes of my mind were open, and I saw things as I never did before. With my mind’s eye, I could see my Redeemer hanging upon the cross for me. I wanted all the other slaves to see him thus, and feel as happy as I did. I used to talk to others, and tell them of the friend they would have in Jesus, and show them by my experience how I was brought to Christ, and felt his love within my heart—and love it was, in God’s adapting himself to my capacity.”

Soul Physicians

In an age when we face the temptation to “water down” the Gospel to make it more “palatable” to “seekers,” we could learn much from Reverend H. and Pastor Randolph. As skillful soul physicians, their diagnosis was insightful and clear. They told themselves and their patients the truth about their spiritual condition. With their diagnosis came their sight-giving prescription. They opened blind eyes to see the Redeemer.

Cataracts removed, sinners saw what a Friend they had in Jesus. They understood that until we admit that we are sinners, we force away the Friend of sinners, for he came to call sinners, not the righteous to repentance. “It is not the healthy who need a doctor, but the sick” (Luke 5:31).

Learning Together from Our Great Cloud of Witnesses

1. African American soul physicians taught that sinners were spiritually blind and dead. How can we help seekers to become aware of their spiritual sickness?

2. How can we help seekers to see that they are unable to cure their spiritual sickness?

[1]Excerpted, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Fourteen: Identifying with a Suffering Savior

Welcome to day fourteen of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Fourteen: Identifying with a Suffering Savior[1]

It is important to ponder why African Americans turned to Christianity given the hypocritical religious culture of many of the Christian slave owners. In the midst of suffering through the ordeal of the sin of slavery, how did God save enslaved people from the slavery of sin?

Like any starving person, African Americans searched for sustenance. However, they often initially resisted Christian conversion because of the apparent contradiction between slave owners’ professed beliefs and their brutal treatment of their slaves.

Daniel Alexander Payne explains the inner battle that resulted from such hypocrisy. Born to free parents in Charleston, South Carolina, in 1811, during his ordination in 1839, he describes the testing of faith caused by Christian duplicity.

“The slaves are sensible of the oppression exercised by their masters; and they see these masters on the Lord’s day worshiping in His holy Sanctuary. They hear their masters professing Christianity; they see their masters preaching the Gospel; they hear these masters praying in their families, and they know that oppression and slavery are inconsistent with the Christian religion; therefore they scoff at religion itself—mock their masters, and distrust both the goodness and justice of God. Yes, I have known them even to question His existence.”

Religious Reconciliation

If spiritually famished African Americans were going to convert to Christianity, then they had to convert on the basis of Christ’s life, death, and resurrection as revealed in the Bible, not on the basis of Christianity revealed in the lifestyles of the Christians they knew. Ironically, to find redemption in Christ, African Americans had to redeem Christianity as they saw it practiced.

Howard Thurman put it this way. “By some amazing but vastly creative spiritual insight the slave undertook the redemption of a religion that the master had profaned in his midst.”

Christ’s suffering for humanity’s sin was the key that unlocked their hearts and enlightened their eyes. “Jesus quickly became the ardent personification of the slaves’ own suffering.” Their suffering at the hands of Christians caused them to identify with a suffering Savior who suffered at the hands of religious leaders.

Salvation from Sin, Not from Suffering

At the same time, African American Christians clearly recognized and constantly emphasized the difference between Christ’s sinlessness and their personal need for forgiveness from sin. The recurring theme of the conversion narratives was salvation from sin, not from suffering. Yes, Christ shared with them the experience of unjust suffering. But more importantly, they shared in Christ’s suffering for their sins.

Pastor James W. C. Pennington, reflecting on his conversion, seamlessly expresses his understanding of suffering and of sin. Without minimizing for a moment the evils of slavery, he maximizes for all eternity the horrors of his own enslavement to sin and Satan.

“I was a lost sinner and a slave to Satan; and soon I saw that I must make another escape from another tyrant. I did not by any means forget my fellow-bondmen, of whom I had been sorrowing so deeply, and travailing in spirit so earnestly; but I now saw that while man had been injuring me, I had been offending God; and that unless I ceased to offend him, I could not expect to have his sympathy in my wrongs; and moreover, that I could not be instrumental in eliciting his powerful aid in behalf of those for whom I mourned so deeply.”

Rejecting the “slaveholding gospel” of the institutional Church of that era, the enslaved African Americans gave birth to a regenerated Christianity that reflected fundamental Christian doctrine. It created the new narrative of present resilience made possible by a Savior who suffered with them because they were sinned against. It also created the new narrative of future hope made possible by a Savior who suffered for them because they were sinners.

Their focus offers an indispensable caution for all soul physicians. While we are called to sustain and heal people in their suffering, if we neglect to address their sinning, if we fail to offer reconciling, then we may enable people to become more self-sufficient sinners. Such one-sided ministry attempts to empower people to live this life more successfully while giving them little incentive to turn to Christ’s resurrection power for eternal life later and abundant life now. We should shudder at the thought.

Learning Together from Our Great Cloud of Witnesses

1. Hypocritical Christians were a common threat to African American acceptance of Christianity. Of what hypocritical behaviors, attitudes, and styles of relating do Christians in our day need to repent?

2. African American converts understood that they needed Jesus because they were sinners, not simply because they were sufferers. As we present the Gospel today, do we present Jesus primarily as the healer of our hurts, or as the Savior of our sins?

3. Specifically, what can we learn from our African American forebears about biblically presenting Christ’s Gospel?

[1]Excerpted, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Thirteen: It’s Wonderful to Be Forgiven

Welcome to day thirteen of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Thirteen: It’s Wonderful to Be Forgiven[1]

*Continued from Day Twelve . . .

Positioned in front of the firing squad, Chaplain White asks Private Mapps one last time, “Do you feel that Jesus will be with you?”

“Yes,” he replies.

“Do you put all your trust in him?”

“I do,” is his answer.

“Do you believe that you will be saved?”

“I do; for though they may destroy my body, they cannot hurt my soul.”

White then prays this benediction. “Eternal God, the Master of all the living and Judge of all the dead, we commit this our dying comrade into thy hands from whence he came. Now, O my Lord and my God, for thy Son’s sake, receive his soul unto thyself in glory. Forgive, him—forgive, O thou Blessed Jesus, for thou didst die for all mankind, and bid them to come unto thee, and partake of everlasting life. Save him, Lord—save him, for none can save but thee, and thee alone. Amen. Good-by, my brother, good-by.”

The order is now given: “Ready! Aim! Fire!” All earthly life extinguished. Eternal life commences.

White brilliantly, lovingly, and scripturally enlightened Mapps to see that it’s horrible to sin, but wonderful to be forgiven. Skillfully he wove together ancient Scripture and pressing need.

Turning of Heart

Private Mapps’ response to Chaplain White’s death-bed ministry offers one example of how God reconciled an African American to Himself. Through interviews, slave narratives, autobiographies, and letters, we are fortunate to have a multitude of first-hand accounts of personal conversion experiences.

These vivid descriptions help us to understand the literal turning of heart (metanoia—repentance, change of mind), transformation of identity, and reorientation of personhood that occurred at the salvation of African Americans. We have much to learn from them about how to witness to any oppressed, marginalized people, how to explain the need for a Savior, how to encourage repentance, how to offer the grace of forgiveness, and how to explain the changes that occur in one’s nurture and nature at salvation.

Learning Together From Our Great Cloud of Witnesses

1. Like Chaplain White, how can you weave together ancient Scripture and pressing modern needs?

2. What change of mind and heart took place in your life at your point of salvation?

[1]Excerpted, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

The following Puritan Prayer from The Valley of Vision reminds us of the glorious grace of Christ.

All thy lovingkindness is in thy Son,
I bring him to thee in the arms of faith,
I urge his saving name as the one who died for me.
I plead his blood to pay my debts of wrong.

Accept his worthiness for my unworthiness,
His sinlessness for my transgressions,
His purity for my uncleanness,
His sincerity for my guile,
His truth for my deceits,
His meekness for my pride,
His constancy for my backslidings,
His love for my enmity,
His fullness for my emptiness,
His faithfulness for my treachery,
His obedience for my lawlessness,
His glory for my shame,
His devotedness for my waywardness,
His holy life for my unchaste ways,
His righteousness for my dead works,
His death for my life.