Archive for the 'Spiritual Formation' Category

The Final Word: And the Word After That

Friday, March 26th, 2010

A Conversation about Brian McLaren’s A New Kind of Christianity

The Final Word: And the Word After That

Welcome: You’re reading the final post, Part 13, of my blog series responding to Brian McLaren’s book A New Kind of Christianity (read Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, Part 11, and Part 12). Many have engaged Brian’s thinking by focusing on a systematic theology response (read 6 Views on Brian McLaren’s A New Kind of Christianity for a boatload of links). My focus is on pastoral theology or practical theology. As a pastor, counselor, and professor who equips the church for biblical counseling and spiritual formation, I’m asking: “What difference does our response to each question make for how we care like Christ (biblical counseling) and for how we live like Christ (spiritual formation)?”

The Final Word: I’m Thankful for Brian’s Questions

While it’s obvious that I disagree with many of Brian’s answers, I’m thankful for each of Brian’s questions. I agree 100% with Brian that we should be having deep theological and practical conversations about these ten questions. I won’t repeat them here. I’ve engaged Brian about them for two weeks and thirteen posts.

I’ve not only indicated my theological disagreements along the way, I’ve also shared my “relational disappointment.” I don’t believe the conversation was nearly as inviting as it could have been. I think Brian repeatedly painted extreme stereotypes and pejorative caricatures of others, while consistently painting himself and his views with saintly hues. This not only turns off those Brian is speaking against, it also grossly misinforms those to whom Brian is speaking. Additionally, it’s unfair of Brian, in my opinion, for him to expect others to remain quiet or to response submissively while he attempts to demolish and deconstruct what they consider the bedrock of biblical Christianity.

I understand that there’s a long history here for Brian and some of those who disagree with him. I also know that some who have read A New Kind of Christianity have said, “That’s it. I’m done. There’s no reason even to try to reason together with Brian.” Call me naïve. I’d like to think there could still be a respectful conversation.

I think it would be interesting to read a co-authored book with Brian and someone from “the old kind of Christianity.” I’d envision those two authors engaging their differences candidly and respectfully. I’d expect those two authors to portray each other accurately, even while lovingly and at times forcefully disagreeing. I’d anticipate those two authors exegeting Scriptures—perhaps even the same passages, to support their divergent views.

The Word After That: The Biblical Counseling and Spiritual Formation Perspective—For All the Church

Little did I know what I was signing up for when I volunteered myself to offer a biblical counseling response to Brian’s answers to his ten questions. However, I’m glad I did.

I’m passionate about pastoral theology and practical theology. I think they’re missing ingredients in these conversations. We rightly approach these issues from the “academic” theology perspectives of systematic theology, biblical theology, and exegetical theology. But we often omit the “spiritual” theology perspectives of how a book like A New Kind of Christianity impacts real life and everyday ministry. When we fail to respond to Brian from a practical theology perspective, we further enhance the false caricature and the extreme stereotype that “the old kind of Christianity” is all about academic theology and not also equally about practical theology.

Biblical counseling and spiritual formation are subsets of practical/pastoral/spiritual theology. They include many types of one another ministries: soul care, spiritual direction, spiritual friendship, etc. They go by many names: biblical counseling, Christian counseling, discipleship, mentoring, coaching, etc. Whatever we call them, I trust that as a side benefit of my responses, readers have glimpsed a clearer and a bigger picture of “biblical counseling and spiritual formation.”

Biblical counseling is not simply what happens between two people in an office. Biblical counseling and spiritual formation are ways of thinking about life, ways of doing ministry, and ways of living out the daily Christian life. The biblical counseling perspective on the sufficiency of Scripture has much to offer all Christians. The spiritual formation perspective on progressive sanctification has much to offer the Body of Christ.

The biblical counseling theology of people, problems, and solutions provides robust implications and applications for doing life and being like Christ. The spiritual formation methodology of soul care and spiritual direction provides comprehensive insights for the personal ministry of the Word. They are profitable for all the church.

The Rest of the Story

In my next post, I’ll share a “Final Recap” that includes links to every blog in this series, plus links to other reviews, and a new link to a Word Document version of my entire series.

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Of everything in A New Kind of Christianity and out of everything in my responses, what do you think has been most important?

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Responding to Brian McLaren’s Question # 9: The Pluralism Question

Wednesday, March 24th, 2010

A Conversation about Brian McLaren’s A New Kind of Christianity

Responding to Brian McLaren’s Question # 9: The Pluralism Question

Welcome: You’re reading Part 11 of my blog series responding to Brian McLaren’s book A New Kind of Christianity (read Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, and Part 10). Many have engaged Brian’s thinking by focusing on a systematic theology response (visit here for a boatload of links). My focus is on pastoral theology or practical theology. As a pastor, counselor, and professor who equips the church for biblical counseling and spiritual formation, I’m asking: “What difference does our response to each question make for how we care like Christ (biblical counseling) and for how we live like Christ (spiritual formation)?”

Salvation without Christ and Spiritual Formation without the Indwelling Spirit

In the pluralism question, Brian asks, “How should followers of Jesus relate to people of other religions?” His preferred approach envisions evangelism ceasing to be a matter of saving souls and ceasing to be a proclamation of the superiority of Christianity (p. 216).

Rather than converting people from their fallen condition of sinful human depravity, in Brian’s thinking, salvation involves inviting unconverted people “into lifelong spiritual formation as disciples of Jesus” in an uncoverted community dedicated “to teaching the most excellent way of love, whatever the new disciple’s religious affiliation or lack thereof” (p. 216).

To arrive at this novel interpretation of salvation (salvation without conversion from sin) and spiritual formation (spiritual formation without Spirit-empowered progressive sanctification through the all-sufficient Word of God and the indwelling Spirit of God), Brian spends seven pages reinterpreting John 14:6. Jesus says, “I am the Way, the Truth, and the Life; no one comes to the Father but by me.”

Brian has Christ saying in this verse, “Look at me, my life, my way, my deeds, my character.” And what has that character been? “One of exclusion, rejection, constriction, elitism, favoritism, and condemnation? Of course not! Jesus’s way has been compassion, healing, acceptance, forgiveness, inclusion, and love” (pp. 222-223). Rather than being a statement of faith in Christ as the exclusive way to salvation, for Brian, John 14:6 becomes a statement of universal salvation apart from faith in Christ.

Knowing the Father through the Son, Reflecting the Son through the Spirit

Brian acts as if it is the most unloving act in the world to dare to share Christ with a person of another religion, and thus to claim that their way does not lead to God. He holds Christ up as the model (as we all should). So, let’s consider what Christ has to say to those who try to relate to the Father apart from the Son.

When the Pharisees tried to have a relationship with the Father apart from the Son, Jesus dared to speak exclusive truth. He dared to tell them point blank, “You will die in your sin” (John 8:21). Why? “If you do not believe that I am the one I claim to be, you will indeed die in your sins” (John 8:24). Sounds totally exclusive to me. Jesus continues. “I have much to say in judgment of you” (John 8:25). Sounds rather…judgmental.

“To the Jews who had believed in him, Jesus said, ‘If you hold to my teaching, you are really my disciples’” (John 8:31). Sounds rather exclusive. He then informs them that it is truth that will set them free (John 8:32). Free from what? Slavery to sin (John 8:33-36). And only the Son can set one free from sin’s enslavement (John 8:36).

Jesus is not nearly finished. His words become increasingly exclusive. Those who do not believe in Him get the message, though they disagree with it. “‘We are not illegitimate children,’ they protested” (John 8:41). Did Jesus back down and clarify that they had misunderstood His message? Not in the least. He intensifies his proclamation of exclusive salvation. “You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him” (John 8:44).

Clearly, we can know the Father only through the Son. Clearly, knowing and personally accepting and appropriating the truth of Christ’s life, crucifixion, death, burial, and resurrection are essential to salvation.

The Divine Counselor—The Ultimate Biblical Counselor and Spiritual Director

It’s equally true that truth is essential for spiritual formation in Christ. In the same narrative where Brian wants to make Jesus’ words about being the truth simply a statement of a good moral example, Jesus repeatedly links the Spirit to truth. Because of Christ’s great love for us, He does not leave us orphaned. He prays to the Father Who gives us another Counselor to be with us forever.

And Who is this Counselor? The Spirit of truth (John 14:17). What is the truth that leads both to salvation and to sanctification? “He who loves me will be loved by my Father, and I too will love him and show myself to him” (John 14:21). If I truly love and care about a person of another religion who does not know Christ, and if I long for that person to know the love of Christ now and forever, then unmistakably Christ calls me to share the truth of exclusive salvation in Christ with my friend.

And if I long for my newly saved friend to grow in grace, then I will want to teach my friend about the work of the Spirit—the Divine Counselor. “But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things” (John 14:26). I will mentor my newly saved friend in the progressive sanctification process of abiding in Christ—exclusively in Christ (John 15:1-8).

The Divine Counselor focuses on truth—the truth of Christ’s exclusivity. “When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me” (John 15:26). And if I love my spiritual friend, what will I do? “And you also must testify, for you have been with me from the beginning” (John 15:27).

The Spirit of truth, “convicts the world of guilt in regard to sin” (John 16:8). And what is the core sin, the core guilt for which we remain in our sins? “In regard to sin, because men do not believe in me” (John 16:9). Could anything be clearer? Jesus is the only Way to salvation and to spiritual formation. Speaking the truth in love is the only means of evangelism and discipleship. “But when he, the Spirit of truth, comes, he will guide you into all truth” (John 16:13). All truth about what? About Christ. “He will bring glory to me” (John 16:14).

If the goal of my life is to glorify Christ, and if the passion of my loving heart is to see others enter into new life with Christ and abundant life in Christ, then I will speak the truth of Christ’s exclusivity. There’s nothing unloving about the truth. There’s nothing loving about hiding the truth of salvation and sanctification in Christ alone.

The Rest of the Story

In my next post, I respond to Brian’s answer to the what-do-we-do-now question. He asks, “How can we translate our quest into action?”

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How should we relate in truth and love to those who do not know Christ?

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Responding to Brian McLaren’s Question # 1: The Narrative Question

Friday, March 12th, 2010

A Conversation about Brian McLaren’s A New Kind of Christianity

Responding to Brian McLaren’s Question # 1: The Narrative Question

Welcome: You’re reading “Part 3” of my blog series responding to Brian McLaren’s book A New Kind of Christianity (read Part 1 here and Part 2 here). Many have engaged Brian’s thinking by focusing on a systematic theology response (visit here to see a boatload of links). My focus is on “pastoral theology” or “practical theology.” As a pastor, counselor, and professor who equips the church for biblical counseling and spiritual formation, I’m asking: “What difference does our response to each question make for how we care like Christ (biblical counseling) and for how we live like Christ (spiritual formation)?”

What’s the Big Idea?

Brian’s first question asks, What is the overarching story line of the Bible? He’s asking what are the deep problems that the original Christian story was trying to solve? What’s the big picture?

Brian claims that the traditional answer to these questions are radically informed by what he calls the Greco-Roman narrative, and thus in turn influenced by Platonic thought and Roman imperialism. That he doesn’t lend any historical support to this major contention is problematic. Much worse, however, is the straw man he fashions. One can’t even say it’s a caricature or a stereotype. That would imply that the version he presents as the traditional Christian meta-narrative is anywhere near what anyone actually teaches.

What Brian’s addressing is the “CFR Narrative”—the Creation, Fall, Redemption story line of the Bible. One hardly recognizes it in Brian’s hands. I’ve authored two books on church history and studied church history for 25 years. I’ve never once read anyone’s view of the CFR Narrative that sounds the least bit like Brian’s straw man. In fact, let’s all agree. Brian, the Greco-Roman narrative is not Christian. You detest that view. So do I.

The CCFRC Narrative

Now that we’re in agreement with Brian that the Greco-Roman narrative fails the Christian test, let’s do what we came here to do. Let’s ask, “What difference does our response to the narrative question make for how we care like Christ (biblical counseling) and for how we live like Christ (spiritual formation)?”

The CFR narrative, as actually taught in historic Christianity, is really the CCFRC narrative.

*Community: The eternal community of Oneness shared by the Trinity.

*Creation: God’s original design of the universe and of the nature of human nature.

*Fall: Humanity’s fall into sin.

*Redemption: God’s solution to humanity’s problem—salvation in Christ.

*Consummation: Eternity future.

These five meta-narrative themes, plus two core questions about truth and ministry, provide us with life’s seven ultimate questions. By addressing these seven questions, we offer a biblical counseling and spiritual formation response to Brian’s narrative question.

Life’s Seven Ultimate Questions

In our post-modern generation shaped by relativism, even the Church is filled with differing views on the largest issues of life and ministry. The question that defines us more than any other is: “Upon what do we base our life and ministry?” Here are seven truths that must shape the way we see life and ministry. They teach us what makes biblical ministry truly biblical.

1. Question 1: “What is truth? Where do I find answers?”

Answer 1—The Word: “God’s Word is sufficient, authoritative, profound, and relevant.”

All that we need for life and godliness we find in Scripture (the written Word). In Christ are hidden all the treasures of wisdom and knowledge (the Living Word). We live and breathe every nano-second not by bread alone, but by the Word of God. Therefore, in life and ministry every question is ultimately a God-question and every answer is fundamentally a God-answer.

2. Question 2: “Who is God?”

Answer 2—Community/The Creator: “God is Trinitarian.”

God is not the “alone with the alone.” The God of the Universe is, always has been, and always will be Three-in-One, communitarian, Trinitarian. Before God created, He related. Thus God created us not out of need, but graciously from the overflow of infinite Trinitarian fellowship. Reality is relational because God is Trinitarian. Therefore, in life and ministry our purpose is to enjoy and glorify God as we combine Scripture and soul, truth and love.

3. Question 3: “Who am I”?

Answer 3—Creation: “We are created with dignity by God in the image of Christ.”

I am not an accident. I am fearfully and wonderfully made with the purpose of worshipful fellowship with the God of the universe and sacrificial one-another fellowship with my fellow human beings. Together we are to enjoy God by glorifying Him forever as we fulfill our calling as stewards of His universe. Therefore, in life and ministry our goal is to reflect increasingly the inner life of Christ.

4. Question 4: “What went wrong?”

Answer 4—Fall: “We sinfully and foolishly choose god-substitutes over God.”

The only explanation for sin and suffering is humanity’s fall into rebellion initiated by Adam and Eve and continued to this day by every person who ever lived. We sinfully forsake and attempt to replace God because we have lost our awe of God and chosen to love false gods. Therefore, in life and ministry we must recognize and confess that our core problem is spiritual adultery.

5. Question 5: “Can we change? How do people change?”

Answer 5—Redemption: “We must apply our complete salvation to our daily sanctification.”

Our only hope for change is our acceptance by faith of God’s grace in Christ. Those who are new creations in Christ can change because they have already been changed. Justification (our new pardon), reconciliation (our new peace), regeneration (our new purity), and redemption (our new power) provide the four-fold basis for daily growth into the image of Christ. Therefore, in life and ministry our identity in Christ is foundational to our transformation in Christ.

6. Question 6—“Where am I headed? What is my destiny?”

Answer 6—Consummation/Glorification: “Heaven is my final home.”

For those who enter into eternal relationship with God in Christ, our destiny is endless relationship and purpose—sacred communion within God’s holy and happy family. The biblical answer to the question of ultimate destiny ought to impact drastically how we live today—our future destiny impacts our present reality. Therefore, in life and ministry, reading the end of the story makes all the difference in how we respond to present suffering and how we overcome besetting sins.

7. Question 7—“Can I help? How can I help?”

Answer 7—Sanctification/Ministry: “We dispense God’s cure for the soul—grace.”

Grace is God’s prescription for our disgrace—the disgrace of sin and the disgrace of suffering. Grace is God’s medicine of choice for our sinful and suffering world. God calls us to be dispensers of His grace which sustains and heals us in our suffering, which reconciles and guides us in our sin, and which moves us toward sanctification in Christ. Therefore, in life and ministry we must be dispensers of grace.

The Life of the Soul through the Lens of the Scriptures

These seven biblical categories are essential for seeing the life of the soul through the lens of the Scriptures. The biblical meta-narrative is absolutely vital because these relevant biblical categories address life’s seven ultimate questions that every honest person asks.

Rather than being some Greco-Roman invention based upon some contrived Platonic and imperialistic concepts, the biblical CCFRC Narrative offers God’s authoritative wisdom for how we minister to one another for His glory. Omit these and we have no “practical theology,” no “pastoral theology.” That’s what we lose if we accept Brian’s straw man attack on the historic CFR Narrative.

The Rest of the Story

In our next post, we’ll respond to Brian’s second question, the authority question: How should the Bible be understood? We’ll ask that question through the lens of biblical counseling and spiritual formation.

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What is the Bible’s meta-narrative and what difference does it make in real life?

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The Future of Biblical Counseling

Friday, January 1st, 2010

The Future of Biblical Counseling: Dreaming a Dozen Dreams

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As I pen this post, it’s January 1, 2010. It’s not only a new year, but a new decade.

Want to Change Lives?

It seems a good time to take a fresh look at the future of biblical counseling.

By the way, when I say “biblical counseling” I mean exactly what the Bible means by “one another ministry.” God calls all of us to change lives with Christ’s changeless truth–that’s biblical counseling.

My Biblical FAQs document tells you more. You can also learn more by reading my document What Makes Biblical Counseling Biblical. Of course, if you want the whole meal, and not only the delicious appetizers, check out Soul Physicians and Spiritual Friends.

But back to a new year, a new decade, and a fresh new look at the future of biblical counseling…

Introduction: What Makes Biblical Counseling Biblical?

As I speak around the country on biblical counseling and spiritual formation, I’m frequently asked the question. “When you say ‘biblical counseling,’ you don’t mean ___________ do you?” Various people fill in that blank with different labels—all negative to them. What a shame that placing the word “biblical” in front of “counseling” causes so many in the church to recoil in fear. Something has gone terribly wrong.

But there’s good news—the tide is turning. Warped caricatures of biblical counseling are being replaced by scripturally and historically accurate portraits of counseling that are truly biblical—and attractive (Titus 2:10). While no one can provide the final, authoritative definition of biblical counseling, I offer for your consideration this summary understanding.

Christ-centered, comprehensive, compassionate, and culturally-informed biblical counseling depends upon the Holy Spirit to relate God’s inspired truth about people, problems, and solutions to human suffering (through the Christian soul care arts of sustaining and healing) and sin (through the Christian spiritual direction arts of reconciling and guiding) to empower people to exalt and enjoy God and to love others (Matthew 22:35-40) by cultivating conformity to Christ and communion with Christ and the Body of Christ.

Given this working definition, envision with me the nature and shape of the future of biblical counseling—twelve dreams of one possible future for biblical counseling as practiced by lay spiritual friends, pastors, and professional Christian counselors.

To read the rest of this article go here: The Future of Biblical Counseling: Dreaming a Dozen Dreams.

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What are your dreams for the future of biblical counseling, spiritual formation, spiritual friendship, and one another ministry? 

 

Divine Counselor

Divine Counselor

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Top Ten Trends in Biblical Counseling from 2000-2009, Part 2

Monday, December 28th, 2009

Top Ten Trends in Biblical Counseling from 2000-2009

Part 2: Trends 5-1

Note: For Part 1 and trends 10-6, please visit here.

It’s hard to believe that the first decade of the 21st century has come and gone.

As the decade ends, I’ve been pondering the top ten positive trends over the past ten years in biblical counseling.

It’s exciting to reflect on what God is doing as He empowers His Church.

Enjoy trends five-to-one (in reverse order to heighten the anticipation!). And please join the conversation and let me know what your selections would be.

5. Culturally-Informed Approaches

There was also a time when “modern biblical counseling” consisted of “a bunch of white guys.” Thankfully, the “movement” is maturing due to the contributions of a growing multiethnic group of women and men. Elyse Fitzpatrick, Lucy Ann Moll, and Susan Ellis are just three examples of women leading the way in biblical counseling. Pastor Deepak Reju of Nine Marks Ministries, Dr. Elias Moitinho, Pastor Dwayne Bond, and the Black African American Association of Christian Counselors (BAACC) are representatives of a multiethnic group of individuals and associations promoting biblical counseling. My own books, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction, and Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith each seek to teach biblical counseling from a multicultural perspective. There’s also an encouraging movement of international biblical counseling with Wayne Vanderweir’s Overseas Instruction in Counseling being just one such examples.

4. Comprehensive Models

Once upon a time, biblical counseling could be labeled one-dimensional with a focus on combating the impact of the fall/sin on human nature. Today, biblical counseling comprehensively examines creation (understanding people from God’s original design), fall (diagnosing problems resulting from sin), and redemption (prescribing God’s solutions through our salvation and sanctification in Christ). Models also formerly tended to highlight the behavioral aspects of growth in grace. Today they emphasize our relational (spiritual, social, and self-aware), rational (images and beliefs), volitional (motivational and behavioral), emotional, and physical nature in a comprehensive manner. Eric Johnson’s Foundations for Soul Care, and my work Soul Physicians are just two examples of books written in the past ten years to offer comprehensive theological foundations for biblical counseling.

3. Progressive Sanctification Focus

Current models of biblical counseling have made great progress in teaching that the counseling process is simply a sub-set of the discipleship process, both of which God designs to assist us to grow in grace. The National Association of Nouthetic Counselors (NANC) has spent the past decade equipping pastors and lay people to assist God’s people in the progressive sanctification process. The mission of the Biblical Counseling and Spiritual Formation Network (BCSFN) is to link biblical counseling and spiritual formation to develop theological models and methodological approaches leading to progressive sanctification.

2. Sufficiency of Scripture Emphasis

Rather than harp on what’s wrong with other models, over the past ten years there has been an increasing focus on the sufficiency, relevancy, profundity, and authority of God’s Word for Christian living. David Powlison’s Seeing with New Eyes and Speaking Truth in Love, Michael Emlet’s Cross Talk, and my Spiritual Friends all practice the sufficiency of Scripture by teaching why and how to saturate biblical counseling with scriptural explorations and spiritual conversations

1. Christ-Centered Purpose

Biblical counseling over the past ten years has re-committed itself to the primary purpose of glorifying Christ. It’s all about Him. For instance, the use of Scripture (sufficiency of Scripture) to assist one another to grow in grace (progressive sanctification) has as its final goal helping one another to exalt and enjoy Christ now and forever. Elyse Fitzpatrick’s Counsel from the Cross exemplifies this type of Gospel-centered biblical counseling.

We can bring together these top ten trends of the past ten years to offer a working definition of biblical counseling.

Christ-centered, comprehensive, compassionate, and culturally-informed biblical counseling depends upon the Holy Spirit to relate God’s inspired truth about people, problems, and solutions to human suffering (through the Christian soul care arts of sustaining and healing) and sin (through the Christian spiritual direction arts of reconciling and guiding) to empower people to exalt and enjoy God and to love others (Matthew 22:35-40) by cultivating conformity to Christ and communion with Christ and the Body of Christ.

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What top trends would you add to this list?

What individuals, groups, and books would you add to trends 5-1?

In 75 words or less, how would you define biblical counseling?

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Top Ten Trends in Biblical Counseling from 2000-2009, Part 1

Sunday, December 27th, 2009

Top Ten Trends in Biblical Counseling from 2000-2009

Part 1: Trends 10-6

Do you remember where you were when “Y2K” did not hit? That was the beginning of the decade that people don’t know what to call. Is it the zeros?

People often like to label decades by “themes.” I’ve already heard some people call the past decade the “Selfish Decade.”

While there’s certainly plenty of negatives to toss about, I’d like to consider some positives. Remember, “Aslan is still on the move!”

Here are the first five of my top ten positive trends in biblical counseling over the past ten years (in reverse order, of course, to heighten anticipation!).

10. Synergy Is Energy

Instead of territory-protecting and camp-building, increasingly biblical counseling groups are choosing to work together and to learn from each other. For example, Jeremy Lelek and the Association of Biblical Counselors (ABC) are to be commended for hosting a symposium that brought together leaders from Faith Biblical Counseling Ministries (FBCM), the Christian Counseling and Educational Foundation (CCEF), the Biblical Counseling and Spiritual Formation Network (BCSFN), and the Society for Christian Psychology (SCP).

9. Positive Perspective

For too long, modern biblical counseling suffered under the stereotype of what it was against. Over the past decade a shift has taken place as we’ve focused more on what we’re for. For example, the BCSFN, which was launched this decade, included “being a positive voice for biblical counseling” in its vision statement. The SCP purposes to develop from the Scriptures and Church history a positive presentation of a psychology (understanding of the soul as designed by God) that is thoroughly Christian.

8. New Gen Leadership

We all ought to be grateful for the “founders” of the “modern” biblical counseling movement. I’m also grateful for a new generation of leaders in biblical counseling. Examples abound. I think of Pastor Rob Green at Faith Biblical Counseling Ministries and Faith Seminary, of Chris Boucher at Capital Bible Seminary, Brad Hambrick of Crossroads Counseling, and Garrett Higbee of Twelve Stones Ministries.

7. Local Church Equipping

There’s a growing movement to return biblical counseling and spiritual friendship to its rightful place—the local church. Pastors are being equipped to equip their people for one another ministry. Among many examples are the CCEF, the BCSFN, FBCM, the ABC, Rick Thomas of The Counseling Solutions Group, and my own RPM Ministries all have well-developed local church equipping models, conferences, seminars, and consulting ministries. And individual churches are increasingly becoming equipping centers, such as Faith Baptist under the leadership of Pastor Steve Viars, Harvest Bible Chapel under the leadership of Pastor James MacDonald and Dr. Garrett Higbee, and New Antioch Baptist Church’s “LEAD” ministry under the direction of Sister Ellen Barney (where she has trained over 500 women in spiritual friendship). These equipping ministries and churches understand that biblical counseling is a normal part of the one another ministry that God calls every believer to participate in.

6. Compassionate Care

There was a time when “modern biblical counseling” was stereotyped as “harsh confrontation.” Joyfully, that label is dissipating as biblical counselors embrace a biblical sufferology. Biblical counseling is addressing how to provide soul care through sustaining and healing for suffering. It is also addressing how to provide gentle, humble spiritual direction for sin and sanctification through reconciling and guiding. Paul Tautges’ Comfort Those Who Grieve is one excellent example of biblical counseling for suffering. Ian Jones’ Counsel of Heaven on Earth is a great example of compassionate care for both suffering and sin. My own work, Spiritual Friends equips readers with twenty-two biblical counseling relational competencies for helping those who are suffering and sinning to move toward growth in grace.

The Rest of the Story

Be sure to join us for Part II when I share top trends 5-1 related to biblical counseling from 2000-2009.

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What top trends would you add to this list?

What individuals, groups, churches, and books would you add to trends 10-6?

 

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