Our Father’s Full Provision

Too much Christian living is old covenant living. We consume ourselves with trying to become what we already are, when our present task is to be who we already are.

Too much Christian ministry is old covenant ministry. We minister to Christians as if they are still non-Christians. We counsel saints as if they are still unsaved. We disciple one another as if we are still under the old covenant of law and not the new covenant of grace through which we enjoy our new nurture and our new nature.

Our new covenant salvation in Christ implants within us a new nature and a new nurture. We are cleansed (new purity) and invited in (new family). Sanctification does not involve making myself a saint, but living out my sainthood. It does not involve making myself a child of God, but enjoying my new sonship. The key to our victory is our faith in our new identity. The following narrative speaks to the new you in Christ.

The Vilest Offender

Imagine the vilest offender. As cruel as Hitler, as depraved as Manson, as corrupt as Jack the Ripper. Desperately wicked. Self-deceived. Anti-social. Amoral. Mr. Mass Murderer. The day his trial begins, every major news network, cable news station, news magazine, and newspaper in the country, and hundreds around the world, join the coverage.

Shocking every reporter, every spectator, every member of the jury, and even his own legal team, Mr. Mass Murderer pleads guilty. Begs forgiveness. Asks for mercy.

The Amazing Grace of Justification

Imagine the worldwide outrage as the judge responds, “Not guilty!”

“What a charade! Fool! He just said he was guilty. What is wrong with you? Have you gone mad? Retrial! Ethics probe! He must pay for his crimes.”

“His crimes have been paid for,” the judge retorts. “By my son. I have judged my son in place of Mr. Mass Murderer. They’ve exchanged places. My guiltless son, charged with nothing—his good standing I now transfer to Mr. Mass Murderer who is now free to go.”

The Amazing Grace of Reconciliation

“But he’s still evil through and through. A man like him can never change. He’s a danger to society. He must be locked up. Looked after.”

“He will live with me,” the judge replies. “Enjoying all the privileges my son enjoyed. I’ve adopted Mr. Mass Murderer into my family. He’s my adult son.”

The Amazing Grace of Regeneration

“That guarantees nothing. All your good intentions, all the love in the world, all the good nurture and best environment in the world does not guarantee that Mr. Mass Murderer will not continue his rampage.”

“I’m not finished. Hear me out,” the judge insists. “I’ve consulted the best medical, psychiatric, and psychological experts on the planet. Mr. Mass Murderer will receive a heart, brain, and soul transplant along with a DNA graft infusing into his very being my very nature.”

The Amazing Grace of Redemption

Momentarily silenced. Totally stunned. Then a hand shoots up. “But that only means that he has a clean start. What about all his old acquaintances, his old habits? They will still come around clamoring for his attention, demanding his loyalty and affection.”

“Fair question,” the judge agrees. “We’ve thought of everything. I’ve jailed all his old acquaintances. His foes are defeated. Plus, we’ve infused his new heart, brain, soul, and DNA complex with core power to remain free from and victorious over these past tempters.”

Living Out Our Complete Salvation

You’ve not been watching The Twilight Zone. Not The Outer Limits. Not even reality TV. But reality. Spiritual reality.

God our Judge justifies us, declaring us not guilty, forgiving us our trespasses, and reckoning his Son’s righteousness to our account. The amazing grace of justification.

However, God the Judge could have stopped here—forgiving us and then leaving us on our own. Left to our same old nurture we would return to our old haunts—the world, the flesh, and the Devil. We would continue our maddening quest for relationship apart from God.

But God the Judge takes his legal robes off, replacing them with relaxed family attire and comfy slippers, inviting us into his home, into his family—reconciliation. Forgiveness (justification) as great as it is, would have been hollow had we remained separated from Father. The Judge becomes our adoptive Father, granting us access to his home and all the privileges of adult children. The amazing grace of reconciliation.

Justification and reconciliation combine to form the first perfection of the new covenant—our new nurture. However, as the story of Mr. Mass Murderer correctly indicates, new nurture without new nature is insufficient to change us.

The Judge of the criminal and the Father of the adult son becomes the Creator, Parent, Progenitor, Begetter, Life-giver of a newborn infant—regeneration. Like Father, like son. Born again of incorruptible seed. Born from above to reflect the image of the Creator. Born with a new nature—new soul, mind, will, spirit, emotions. Born with a new heart—new capacities, disposition, inclinations, purity. The old dies. The new lives. The amazing grace of regeneration.

As amazing as all this is, we still need one more salvation grace—redemption. Freedom from the power of sin. Freedom from bondage and slavery to sin. We need victory. Resurrection power. The Judge of the criminal, the Father of the adult son, the Creator of the newborn infant, is also the Champion, Victor, Warrior, General, and King of the overcomer, of the empowered, freed, victorious soldier. Set free from the power of sin and death, united with the resurrection power of Christ. Victorious over the world, the flesh, the Devil, sin, and death. The amazing grace of redemption.

Join the Conversation

In your life and ministry, are you living out the amazing grace of our complete salvation in Christ: justification, reconciliation, regeneration, and redemption?

Note: This post is excerpted from Soul Physicians.

A Conversation about Brian McLaren’s A New Kind of Christianity

Responding to Brian McLaren’s Question # 5: The Gospel Question

Welcome: You’re reading Part 7 of my blog series responding to Brian McLaren’s book A New Kind of Christianity (read Part 1, Part 2, Part 3, Part 4, Part 5, and Part 6). Many have engaged Brian’s thinking by focusing on a systematic theology response (visit here for a boatload of links). My focus is on pastoral theology or practical theology. As a pastor, counselor, and professor who equips the church for biblical counseling and spiritual formation, I’m asking: “What difference does our response to each question make for how we care like Christ (biblical counseling) and for how we live like Christ (spiritual formation)?”

The Gospel of Brian

Brian’s trek toward his new kind of Christianity began fifteen years ago when he repented of his belief that the Gospel was about justification by grace through faith (p. 138). He now proclaims that the Gospel is not about solving the problem of the Fall and original sin (p. 139), or about avoiding hell and ascending to heaven after death (p. 139). It is the “good news” of the liberating king who sets God’s people free from oppression (p. 138). The Gospel is helping the poor and the downtrodden, healing the planet, and stopping war (p. 140). The Gospel is the kingdom of God, and the kingdom of God is the “peace revolution, new love economy, sacred ecosystem, beloved community or society, dream, dance, and movement” (p. 277).

Mike Witter summarizes these two chapters well in his post What Is the Gospel?

“How does Brian think salvation happens? He dismisses penal substitution and justification by grace through faith, but doesn’t offer anything in their place. All that’s left, although he doesn’t spell this out, is that we are saved by following the example of Jesus the liberator, who came to show us how to love our neighbor. Brian’s understanding of sin is insufficiently developed, which leads to a corresponding weakness in his explanation of salvation. He needs to clearly explain what sin is, why everyone has it, and how Jesus saves us from that sin.”

The Gospel of Matthew, Mark, Luke, John, and Paul—The Gospel of Jesus

The biblical Gospel can be summarized by four vital components—each central to salvation and to sanctification: justification, reconciliation, regeneration, and redemption.

*Justification offers us forgiveness and cleansing for our sin—Christ’s solution for the penalty of sin—new pardon.

*Reconciliation offers us the way back to God from our state of rebellious relational alienation—Christ’s solution for the partition caused by sin—new peace.

*Regeneration offers us a new nature (as new creations) from our state of total depravity—Christ’s solution for the pollution of sin—new purity.

*Redemption offers us new freedom from enslavement to sin—Christ’s solution to sin’s prison—new power.

For all of Brian’s talk of hope and peace, if there was no original sin, then there’s no need for salvation. Omitting original sin doesn’t bring hope; it results in despair.

Biblical counseling and spiritual formation are Christ-centered and Gospel-Centered. They seek to anwser the age-old question, “How can we change?” I’m unclear what Brian’s answer to that question is. Perhaps it’s that Christ’s example so motivates us that we naturally change.

As any sinner (i.e., all of us) can tell you, change is not natural. It is supernatural. How do people change? We change because we have already been changed—by Christ, through salvation.

Perhaps Brian mistakenly concludes that “the old kind of Christianity” sees salvation as only focused on justification. As vital and absolutely essential as justification is, our complete salvation through Christ equally involves reconciliation, regeneration, and redemption. Without these four “gowns of salvation” we are powerless to change (see Soul Physicians, pages 337-424 for practical teaching on our salvation in Christ).

Brian believes that we can’t get a coherent doctrine of anthropology, sin, and sanctification from Romans (p. 276). Think about those three categories—they’re Creation, Fall, and Redemption. They’re the categories of people, problems, and solutions. To use the systematic theology concepts, they’re anthropology, hamartiology, and soteriology.

They’re each central to biblical counseling and spiritual formation. True biblical psychology is the study of the soul—the nature of human nature (people), the study of what went wrong with the soul—sin (problems), and the study of how God in Christ conquers our spiritual problem—salvation/sanctification (solutions). (See Soul Physicians, 425-499 for how to apply our salvation to our progressive sanctification—growth in grace). Brian’s gospel robs biblical counseling and spiritual formation—robs us blind and leaves us blind.

In the spirit of conversation, I’d ask, Brian, how do people change? Without justification, reconciliation, regeneration, and redemption, Brian, how do you help people to follow Christ’s example? Where do people find the power to live Christlike lives? What is your model of growth in grace? What is your process for progressive sanctification?

The Rest of the Story

In our next blog post, we respond to Brian’s answer to the church question. “What do we do about the church?”

Join the Conversation

How do people change?

The Story

At RPM Ministries our story is all about changing lives with Christ’s changeless truth.

We’re always asking people, “Want to change lives?”

But, what if your life is unchanged? What then? How do you participate in life’s greatest adventure of empowering others to live a changed life if you remain powerless to change?

Then our question for you is entirely different. The new question, really the first question, is “Want a changed life?”

How do people change? Why do people need to change? Change to what?

The story that answers those questions is the story God is telling in the Bible. His story is summarized below. To read about it in narrative form, click below on the image of The Story.

When you’re done, tell us what you think. Ask us any questions that you have. Contact us at rpm.ministries@gmail.com

The Forty-Day Journey of Promise

Day Fifteen: Hooked in the Heart

Note: Welcome to The Journey, our forty-day blog series from MLK Day through the end of Black History Month. We’re learning life lessons from the legacy of African American Christianity. The series is based upon material from my book Beyond the Suffering. To learn more about Beyond the Suffering, including downloading a free chapter, click here.

The Fisherman of Conversion

How did African Americans become aware of the horrors of their sin, repent, see the wonders of Christ’s forgiving grace, and believe?

One unnamed ex-enslaved person interviewed between 1927-1929 by Andrew Watson, explains it brilliantly.

“Before God can use a man, that man must be hooked in the heart. By this I mean that he has to feel converted. And once God stirs up a man’s pure mind and makes him see the folly of his ways, he is wishing for God to take him and use him.”

God is the Author of conversion, or better, the Fisherman of conversion fishing for men and women. The hook God casts enlightens the eyes, enabling converts to see the foolishness of their sinfulness.

Spiritually Blind: Unaware of My Spiritual Sickness

African Americans understood that without Christ we are dead in our sins (Eph. 2:1-3). An African American minister from Tennessee known as Reverend H. offers an unflinching vision of spiritual blindness.

“A sinner is dead, but we who are born of God are live children. No dead child can understand the works of a live one, because he hasn’t had his eyes opened. This nobody can do but God. If God doesn’t open your blinded eyes, cut loose your stammering tongue, unstop your deaf ears, and deliver your soul from death and hell, you are dead and can’t understand the things we do. You got to be dug up, rooted and grounded, and buried in him.”

Reverend H. understands that apart from God’s spiritual laser surgery, sinners fail to perceive the cancer of sin spreading in their hearts.

New Spiritual Eyes

In turn, African Americans understood that only God can open blind eyes. Pastor Peter Randolph, looking back on his conversion experience, enhances our image of spiritual sightlessness and spiritual eyes.

“The eyes of my mind were open, and I saw things as I never did before. With my mind’s eye, I could see my Redeemer hanging upon the cross for me. I wanted all the other slaves to see him thus, and feel as happy as I did. I used to talk to others, and tell them of the friend they would have in Jesus, and show them by my experience how I was brought to Christ, and felt his love within my heart—and love it was, in God’s adapting himself to my capacity.”

Soul Physicians in Need of THE Soul Physician

In an age when we face the temptation to “water down” the Gospel to make it more “palatable” to “seekers,” we could learn much from Reverend H. and Pastor Randolph. As skillful soul physicians, their diagnosis was insightful and clear. They told themselves and their patients the truth about their spiritual condition. With their diagnosis came their sight-giving prescription. They opened blind eyes to see the Redeemer.

Cataracts removed, sinners saw what a Friend they had in Jesus. They understood that until we admit that we are sinners, we force away the Friend of sinners, for he came to call sinners, not the righteous to repentance. “It is not the healthy who need a doctor, but the sick” (Luke 5:31).

Join the Conversation (Post a Comment for a Chance to Receive a Copy of Beyond the Suffering)

1. African American soul physicians taught that sinners were spiritually blind and dead. How can we help seekers to become aware of their spiritual sickness?

2. What does the African American approach to salvation teach us about the dangers of watering down our gospel presentations?