A Conversation about Brian McLaren’s A New Kind of Christianity

Responding to Brian McLaren’s Question # 5: The Gospel Question

Welcome: You’re reading Part 7 of my blog series responding to Brian McLaren’s book A New Kind of Christianity (read Part 1, Part 2, Part 3, Part 4, Part 5, and Part 6). Many have engaged Brian’s thinking by focusing on a systematic theology response (visit here for a boatload of links). My focus is on pastoral theology or practical theology. As a pastor, counselor, and professor who equips the church for biblical counseling and spiritual formation, I’m asking: “What difference does our response to each question make for how we care like Christ (biblical counseling) and for how we live like Christ (spiritual formation)?”

The Gospel of Brian

Brian’s trek toward his new kind of Christianity began fifteen years ago when he repented of his belief that the Gospel was about justification by grace through faith (p. 138). He now proclaims that the Gospel is not about solving the problem of the Fall and original sin (p. 139), or about avoiding hell and ascending to heaven after death (p. 139). It is the “good news” of the liberating king who sets God’s people free from oppression (p. 138). The Gospel is helping the poor and the downtrodden, healing the planet, and stopping war (p. 140). The Gospel is the kingdom of God, and the kingdom of God is the “peace revolution, new love economy, sacred ecosystem, beloved community or society, dream, dance, and movement” (p. 277).

Mike Witter summarizes these two chapters well in his post What Is the Gospel?

“How does Brian think salvation happens? He dismisses penal substitution and justification by grace through faith, but doesn’t offer anything in their place. All that’s left, although he doesn’t spell this out, is that we are saved by following the example of Jesus the liberator, who came to show us how to love our neighbor. Brian’s understanding of sin is insufficiently developed, which leads to a corresponding weakness in his explanation of salvation. He needs to clearly explain what sin is, why everyone has it, and how Jesus saves us from that sin.”

The Gospel of Matthew, Mark, Luke, John, and Paul—The Gospel of Jesus

The biblical Gospel can be summarized by four vital components—each central to salvation and to sanctification: justification, reconciliation, regeneration, and redemption.

*Justification offers us forgiveness and cleansing for our sin—Christ’s solution for the penalty of sin—new pardon.

*Reconciliation offers us the way back to God from our state of rebellious relational alienation—Christ’s solution for the partition caused by sin—new peace.

*Regeneration offers us a new nature (as new creations) from our state of total depravity—Christ’s solution for the pollution of sin—new purity.

*Redemption offers us new freedom from enslavement to sin—Christ’s solution to sin’s prison—new power.

For all of Brian’s talk of hope and peace, if there was no original sin, then there’s no need for salvation. Omitting original sin doesn’t bring hope; it results in despair.

Biblical counseling and spiritual formation are Christ-centered and Gospel-Centered. They seek to anwser the age-old question, “How can we change?” I’m unclear what Brian’s answer to that question is. Perhaps it’s that Christ’s example so motivates us that we naturally change.

As any sinner (i.e., all of us) can tell you, change is not natural. It is supernatural. How do people change? We change because we have already been changed—by Christ, through salvation.

Perhaps Brian mistakenly concludes that “the old kind of Christianity” sees salvation as only focused on justification. As vital and absolutely essential as justification is, our complete salvation through Christ equally involves reconciliation, regeneration, and redemption. Without these four “gowns of salvation” we are powerless to change (see Soul Physicians, pages 337-424 for practical teaching on our salvation in Christ).

Brian believes that we can’t get a coherent doctrine of anthropology, sin, and sanctification from Romans (p. 276). Think about those three categories—they’re Creation, Fall, and Redemption. They’re the categories of people, problems, and solutions. To use the systematic theology concepts, they’re anthropology, hamartiology, and soteriology.

They’re each central to biblical counseling and spiritual formation. True biblical psychology is the study of the soul—the nature of human nature (people), the study of what went wrong with the soul—sin (problems), and the study of how God in Christ conquers our spiritual problem—salvation/sanctification (solutions). (See Soul Physicians, 425-499 for how to apply our salvation to our progressive sanctification—growth in grace). Brian’s gospel robs biblical counseling and spiritual formation—robs us blind and leaves us blind.

In the spirit of conversation, I’d ask, Brian, how do people change? Without justification, reconciliation, regeneration, and redemption, Brian, how do you help people to follow Christ’s example? Where do people find the power to live Christlike lives? What is your model of growth in grace? What is your process for progressive sanctification?

The Rest of the Story

In our next blog post, we respond to Brian’s answer to the church question. “What do we do about the church?”

Join the Conversation

How do people change?

The Story

At RPM Ministries our story is all about changing lives with Christ’s changeless truth.

We’re always asking people, “Want to change lives?”

But, what if your life is unchanged? What then? How do you participate in life’s greatest adventure of empowering others to live a changed life if you remain powerless to change?

Then our question for you is entirely different. The new question, really the first question, is “Want a changed life?”

How do people change? Why do people need to change? Change to what?

The story that answers those questions is the story God is telling in the Bible. His story is summarized below. To read about it in narrative form, click below on the image of The Story.

When you’re done, tell us what you think. Ask us any questions that you have. Contact us at rpm.ministries@gmail.com

The Forty-Day Journey of Promise

Day Fifteen: Hooked in the Heart

Note: Welcome to The Journey, our forty-day blog series from MLK Day through the end of Black History Month. We’re learning life lessons from the legacy of African American Christianity. The series is based upon material from my book Beyond the Suffering. To learn more about Beyond the Suffering, including downloading a free chapter, click here.

The Fisherman of Conversion

How did African Americans become aware of the horrors of their sin, repent, see the wonders of Christ’s forgiving grace, and believe?

One unnamed ex-enslaved person interviewed between 1927-1929 by Andrew Watson, explains it brilliantly.

“Before God can use a man, that man must be hooked in the heart. By this I mean that he has to feel converted. And once God stirs up a man’s pure mind and makes him see the folly of his ways, he is wishing for God to take him and use him.”

God is the Author of conversion, or better, the Fisherman of conversion fishing for men and women. The hook God casts enlightens the eyes, enabling converts to see the foolishness of their sinfulness.

Spiritually Blind: Unaware of My Spiritual Sickness

African Americans understood that without Christ we are dead in our sins (Eph. 2:1-3). An African American minister from Tennessee known as Reverend H. offers an unflinching vision of spiritual blindness.

“A sinner is dead, but we who are born of God are live children. No dead child can understand the works of a live one, because he hasn’t had his eyes opened. This nobody can do but God. If God doesn’t open your blinded eyes, cut loose your stammering tongue, unstop your deaf ears, and deliver your soul from death and hell, you are dead and can’t understand the things we do. You got to be dug up, rooted and grounded, and buried in him.”

Reverend H. understands that apart from God’s spiritual laser surgery, sinners fail to perceive the cancer of sin spreading in their hearts.

New Spiritual Eyes

In turn, African Americans understood that only God can open blind eyes. Pastor Peter Randolph, looking back on his conversion experience, enhances our image of spiritual sightlessness and spiritual eyes.

“The eyes of my mind were open, and I saw things as I never did before. With my mind’s eye, I could see my Redeemer hanging upon the cross for me. I wanted all the other slaves to see him thus, and feel as happy as I did. I used to talk to others, and tell them of the friend they would have in Jesus, and show them by my experience how I was brought to Christ, and felt his love within my heart—and love it was, in God’s adapting himself to my capacity.”

Soul Physicians in Need of THE Soul Physician

In an age when we face the temptation to “water down” the Gospel to make it more “palatable” to “seekers,” we could learn much from Reverend H. and Pastor Randolph. As skillful soul physicians, their diagnosis was insightful and clear. They told themselves and their patients the truth about their spiritual condition. With their diagnosis came their sight-giving prescription. They opened blind eyes to see the Redeemer.

Cataracts removed, sinners saw what a Friend they had in Jesus. They understood that until we admit that we are sinners, we force away the Friend of sinners, for he came to call sinners, not the righteous to repentance. “It is not the healthy who need a doctor, but the sick” (Luke 5:31).

Join the Conversation (Post a Comment for a Chance to Receive a Copy of Beyond the Suffering)

1. African American soul physicians taught that sinners were spiritually blind and dead. How can we help seekers to become aware of their spiritual sickness?

2. What does the African American approach to salvation teach us about the dangers of watering down our gospel presentations?