Heroes of Black Church History: Daniel Alexander Payne
Note: This series for Black History Month is excerpted from Beyond the Suffering: Embracing the Legacy of African American Soul Care. To learn more and to read a free sample chapter visit Beyond the Suffering.
Historians of American history frequently emphasize our “founding fathers.” Politically speaking, they highlight white males like George Washington, John Adams, Thomas Jefferson, Alexander Hamilton, Thomas Paine, and James Madison. Spiritually speaking, they feature white males such as Roger Williams, Cotton Mather, John Winthrop, Jonathan Edwards, and Isaac Backus.
Sadly, they have often left African American founding fathers missing in action. In particular, the spiritual founding fathers of independent African American church life have been neglected, relegated to the back seat of the historical bus. We now seek to recover the lost legacy of loving leadership bequeathed to us by African American spiritual forefathers.
Walking the Talk 
Bishop Daniel Alexander Payne was an early leader in and the official historian of the AMEC. Payne experienced numerous opportunities to live out his Christian manhood. His manliness remaining strong in the twilight years of his life. When he was in his seventies, Payne refused to stay on a train where he would have been seated in Jim Crow conditions. Standing his ground and confronting the white authorities on the train, he said to them:
“Before I’ll dishonor my manhood by going into that car, stop your train and put me off.”
After Payne left the train, “the guilty conductor looked out and said, ‘Old man, you can get on the platform at the back of the car.’ I replied only by contemptuous silence.” Payne then carried his own luggage, walking a great distance over “a heavy bed of sand” to his next speaking engagement in the deep South.
Payne literally walked the talk.
He was the Rosa Parks of his day. In fact, Rosa Parks worshipped at an AME church. During youth Sunday School she learned the history of the AME Church, including the history of one Daniel Alexander Payne. Thus we can trace the Civil Rights movement from Daniel Alexander Payne to Rosa Parks to Martin Luther King, Jr.
Dare to Be a Daniel
How did such Christian manhood develop? Payne credits his father who started him on his purposeful life.
“I was the child of many prayers. My father dedicated me to the service of God before I was born, declaring that if the Lord would give him a son that son should be consecrated to him, and named after the Prophet Daniel.”
Imagine the sense of self, the sense of biblical masculinity that Payne’s father passed to his son.
He did so not only by naming, but also by modeling. Of his father, Payne testifies:
“He was an earnest Christian and a class leader, having two classes under him—what used to be called the Seekers’ Class and the Members’ Class. He was a faithful observer of family worship; and often his morning prayers and hymns aroused me, breaking my infant sleep and slumbers.”
Join the Conversation
What impact could knowledge of an African American leader like Daniel Alexander Payne have upon Americans? African Americans? African American males?
Why do you think that the history of African American leaders like Payne is so infrequently highlighted? What could be done to reverse this pattern?
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[...] Kellemen begins a look at “heroes of the Black church” with an excerpt on the life of Bishop Daniel Alexander Payne from his book, Beyond the Suffering: Embracing the Legacy of African-American Soul [...]
I appreciate this.
I see how Bishop Payne can be seen as a hero in a very Eurocentric sense. He created paths for education and furthered the church in many ways. The way that he was not a hero is that he perpetuated a very Afrophobic agenda in the AME church and perpetuated the White ideas to enslaved Africans. He successfully recreated the white system in the Black church so that white people did not need to continue to De-Africanize the enslaved Africans now the church leaders who were African American would go ahead and do it for them. If i can quote Paine in his Recollections of seventy years he called the singing and dancing a “Heathanish” thing and embarrassment to the “Race”
Interesting perspective. I would happen not to agree with you. I do not believe he was anti-African or Afrophobic (as an African himself). He was pro-in-depth gospel truth.